You ask why I make my home
in the mountain forest,
and I smile, and am silent,
and even my soul remains quiet:
it lives in the other world
which no one owns.
The peach trees blossom.
The water flows.
You ask why I make my home
in the mountain forest,
and I smile, and am silent,
and even my soul remains quiet:
it lives in the other world
which no one owns.
The peach trees blossom.
The water flows.
Hope may be the “forgotten” virtue set between faith and love, but it is the essential link between them that enables them both to work at top efficiency.
Hope is the source and spring of all the alchemies of transformation, the greatest treasure of the heart and mind, the philosopher’s stone that transmutes agony and tragedy into new life. Never abandon hope, or you abandon your closest and most helpful guide, the Friend.
I heard a preacher say that hope is a revolutionary practice . . . hope begins in the dark, the stubborn hope that if you just show up and try to do the right thing, the dawn will come.You wait and watch and work: you don’t give up. . .
Hope is a state of mind, not of the world.Either we have hope within or we don’t; it is a dimension of the soul not essentially dependent on some particular observation of the world or estimate of the situation.It is an orientation of the spirit, an orientation of the heart; it transcends the world that is immediately experienced and is anchored somewhere beyond its horizons.
Hope is an ability to work for something because it is good, not just because it stands a chance to succeed.The more propitious the situation in which we demonstrate hope, the deeper the hope is.
So in the end I am left only with hope.
I hope the nights are transformative.
I hope every dawn brings deeper love,
for each of us individually and for
the world as a whole.I hope that
John of the Cross was right when
he said the intellect is transformed
into faith, and the will into love
and the memory into—hope.
Hope is like a road in the country; there never was a road, but when many people walk on it, the road comes into existence...
The way I treat my inner child is the way I am going to treat my outer child.
It takes a universe
to make a child both
in outer form and inner spirit.
It takes a universe
to educate a child;
a universe to fulfill a child.
For, the child awakens to a universe.
A young Indian boy was auditioning along with some of us for a school play. His mother knew he’d set his heart on being in the play — just like the rest of us hoped, too — and she feared how he would react if he was not chosen.
On the day the parts were awarded the little boy’s mother went to the school on her horse to collect her son. The little boy rushed up to her and her horse, eyes shining with pride and excitement.
"Guess what, Mom," he shouted, and then said the words that provide a lesson to us all, "I’ve been chosen to clap and cheer."
When I was a baby my heart
was a tiny fish swimming
in a gargantuan sea of things to come.
When I was a toddler my heart
was a trout in a large lake of
thoughts and feelings.
Now my heart is becoming
a salmon ready to go to the sea
of troubles I will have to face.
When I am old my heart
will be a whale swimming
in a sea of memories.
When I die God will become
a whaler.
How great is the difference between the hidden child and the secret friend! For the friend makes only loving, living but measured ascents toward God. But the child presses on to lose its own life upon the summits, in that simplicity which knoweth not itself.
Perhaps there was in Beethoven the man, a child inside that never grew up and to the end of his life remained a creature of grace and innocence and trust even in his moments of greatest despair. And that innocent spirit speaks to us of hope and future and immortality.
A child’s world is fresh and new and beautiful, full of wonder and excitement. It is our misfortune that for most of us that clear-eyed vision, that true instinct for what is beautiful and awe-inspiring, is dimmed or even lost before we reach adulthood. I wish I could give a sense of wonder to each child in the world, so indestructible that it would last throughout life, as an unfailing antidote to the boredom and disenchantments of later years, the sterile preoccupation with artificial things, the alienation from the sources of our strength.
The child has an inner life, born in the sacred and pointing toward an unknown destiny. Our task is to nourish this inner life, to bring this precious crop to spiritual harvest.
"Sometimes, even in the middle of a busy street, I would feel the great union, the great peace when speaking and listening were attuned to the voice of the Most High."
"I have felt this rarely in my life, mostly when I was a very young child," returned Pawel. "Time slowed then, a sense of wonder expanded. Angels sent messages, poured out over the world. One had only to look up to see it, to hear it, to receive the messages. But childhood ends. ‘Reality’ conquers all."
"Childhood should not end," David said. "It should take a more mature form, but its innocence should not cease."
No one has yet fully realized the wealth of sympathy, kindness and generosity hidden in the soul of a child. The effort of every true education should be to unlock that treasure.
I know now that the spiritual Child is sleeping inside all of us. All beings, no matter how reactionary, fearful, dangerous or lost, can open themselves to the sacred within and become free even in prison. Prison is a perfect monastery.
What to do with children?
It came so naturally.
I remembered Aunt Marion’s example.
Give them a place to run —
to breathe fresh air first —
and lead them to a place to swim.
Feed them fruit.
Show them how it is peeled and sweetened.
Love all children
as if they were your own.
Then, just before they go to sleep,
Give them music by the silvery moon.
Inner peace is a great gift. When we are at peace, we find the freedom to be ourselves, even in difficult times. We let go of what is unnecessary and embrace what really matters.
Slowly, the practice of gratitude will begin to transform your consciousness so you start to detect Divine Presence and Divine Mercy all around you, which in time tremendously lessens your fear and suffering. For, it will make you aware of the maternal protection of God and of how the entire universe and all of life is constantly giving you signs of God's glory, beauty, and love. Practicing gratitude not only heals you of vanity and pride; it also heals your fear, grief, and insecurity of separation.
Gratitude is an amazing grace crowned in heaven with peace.
In Silence as
Bright as Round White Light
of full moon,
Thank you.
In Blessed Stillness
of new moon season
Thank you.
Life and Breath
All rest
in One.
As the monk advances in practice, feelings of hardship decrease and he is suffused with energy and sustained by joy. The marathon monk has become one with the mountain, flying along a path that is free of obstruction. The joy of practice has been discovered and all things are made new each day. Awakened to the Supreme, one marathon monk described his gratitude thus:
"Gratitude for the teachings of the enlightened ones,
gratitude for the wonders of nature,
gratitude for the charity of human beings,
gratitude for the opportunity to practice ... "
The right here is an inner, not an outer, state of being rooted in Love ... Not only am I alert to the present moment, I am hopefully, wishfully, longingly expecting something in it. Gratitude deepens both the attentiveness and the expectancy. Through gratitude I am not only glad for where I am and for all the possibilities inherent in where I am, I am also able to accept the everything or the nothing that is given. Gratitude enables me to find my very own place, humbly and joyfully, in the right here.
In the very last conversation we ever had, five days before his death, the subject came around to gratitude ...
"If you're quiet enough, as still as that mountain, you can hear in your heart a silent ‘thank you.' The whole universe, if you listen in your heart -- every blade of grass, each bird, each stone -- it is all ‘thank you.' We are born into ‘thank you' ... every step of the way is ‘thank you.' "
Rafe may not have heard the stars move. But I believe he was hearing "the Love that moves the stars and the sun."
The essence of all beautiful
art, all great art,
is gratitude.
The ancients sometimes said
that the worst sin is
ingratitude, which is a
forgetting of the greatness,
beauty, truth, and goodness
of the Source that is
constantly creating us--
in other terms, a forsaking
of Being and of the Good.
Were there no God, we would
be in this glorious world
with grateful hearts
and no one to thank!
Grandfather cultivated gratitude at every step. On Fridays, after noon prayers, he retired to his room for a half hour ritual. Eyes closed, hands on heart, grandfather melted into a trance. Softly, at times in silence, he intoned continuous words of heart-felt thanks to God interspersed with recitations from the Holy Book. At times his body swayed with his outpourings; other times he was still. Tears poured profusely down his cheeks, soaking his shirt. Curious family members who secretly peeked in invariably burst into tears.
Thou that has given so much to me,
Give me one thing more--
a grateful heart.
When you no longer have expectations, the unexpected kindness of others and small acts of consideration become like "sweet manna from heaven." The feeling that rises spontaneously within one's heart at such times is true gratitude. When one is accustomed to kindness, one can lose the feeling of gratitude. One must constantly return oneself to the spiritual starting point of no expectations.
Gratitude gentles us
and grants us grace.
As I express my gratitude,
I become more deeply aware of it.
And the greater my awareness,
the greater my need to express it.
What happens here is a spiraling ascent,
a process of growth in
ever expanding circles
around a steady center.
God is Silence. There is a silence of the tongue, a silence of the whole body. There is a silence of the soul and the spirit. The silence of the spirit is when all its movements are stirred solely by Being; in this state it is truly silent, aware that the silence which is upon it is itself silent.
Silence before the Beloved has deep significance in the quietness of the soul as the individual sinks into the central fire of communion. In the circle of community the most personal elemental chords of life receive their deepest stimulation. In the silent act of breathing and in the unspoken dialogue of the soul with Love, solitary as these are, deep communion can be given.
Know who you are.
Do not debase the name.
Carry it in your heart,
a root flame of love.
Walk through the world in silence.
The moment will come.
The sign will be a soft
stirring of wings,
a gold shimmer of air.
The sun tries to come out. It is a true November morning--cold and grey, with hints of blue and white light in the sky, a haze over the hills and trees, the ground covered with wet leaves, the trees dead and barren except for the pines. ... I sit content, held in peace as if God is embracing me. The silence is magnificent and healing. I become a part of it--silent, calm, at peace. My soul is quieted.
Real silence is both supremely simple and yet not easy. It draws us into a dimension always open to those who will allow themselves to be centered. ... We enter into silence to let the holiness of mystery take possession of us.
The discipline of silence doesn't mean just taking a short vacation from the spoken word. It also means giving complete relaxation to the muscles, the tissues, the tongue itself. A modern writer once said: "Knowledge has never been known to enter the head via an open mouth." It is when you become completely silent that you are able to absorb knowledge. God speaks in silence. The discipline of silence is essential on the path.