The insight at the heart of nonviolence is that we live in a tragic gap—a gap between the way things are and the way we know they might be… If we want to live nonviolent lives, we must learn to stand in the tragic gap, faithfully holding the tension between reality and possibility in hopes of being opened to a third way... [of breaking our] collective hearts open to justice, truth, and love.
There is an old Hasidic tale that tells us how such things happen. The pupil comes to the rebbe and asks, "Why does Torah tell us to 'place these words upon your hearts’? Why does it not tell us to place these holy words in our hearts?" The rebbe answers, "It is because as we are, our hearts are closed, and we cannot place the holy words in our hearts. So we place them on top of our hearts. And there they stay until, one day, the heart breaks, and the words fall in."
All things are possible to those who believe, yet more to those who hope, more still to those who love, and most of all to those who practice and persevere in these three virtues.
~ from PRACTICING THE PRESENCE by Brother Lawrence
The time of busyness does not with me differ from the time of prayer, and in the noise and clatter of my kitchen, while serving persons are at the same time calling for different things, I possess God in as great tranquility as if I were upon my knees in prayer.
~ from THE PRACTICE OF THE PRESENCE OF GOD by Brother Lawrence
I have quitted all forms of devotion and set prayers but those to which my state obliges me. And I make it my business only to persevere in the Holy Presence, wherein I keep myself by a simple attention, and a general fond regard to God, which I may call an actual presence of God; or, to speak better, an habitual, silent, and secret conversation of the soul with God, which often causes me joys and raptures inwardly, and sometimes also outwardly, so great that I am forced to use means to moderate them and prevent their appearance to others.
~ from PRACTICE OF THE PRESENCE OF GOD by Brother Lawrence
