Ibn Hasdai writing in the 13th century said: "[Man] was given two ears and one tongue, so that he may listen more than speak." It is a privilege just to listen. And there is a fine distinction between "listen to" and "to listen." When we "listen to" we are actively engaging our senses of sound for a particular audible cue. But, when we choose "to listen," we are opening ourselves up to the sounds of silence and solitude; to ways and words unanticipated, unscripted and often—unfamiliar. We do not choose these words; they choose us.
To see all things at their origin, their beginnings, puts us in kinship with all that lives: trees, birds, stars seem foreign to us only inasmuch as we perceive them outside of our common origin with them. To drink at the source of all that lives and breathes expands the heart and makes the blood sing, echoing of all the vital fluids of the world. To dwell near the beginnings is to draw infinitely near to that which creates both the unity and diversity of all beings.
To see all things at their origin, their beginning, puts us in kinship with all that lives: trees, birds, stars seem foreign to us only inasmuch as we perceive them outside of our common origin with them. To drink at the source of all that lives and breathes expands the heart and makes the blood sing, echoing the song of all the vital fluids in the world. To dwell near all beginnings is to draw infinitely near to that which creates both the unity and the diversity of all beings.
~ from THE SACRED EMBRACE OF JESUS AND MARY by Jean-Yves Leloup
To see all things at their origin, their beginning, puts us in kinship with all that lives: trees, birds, stars seem foreign to us only inasmuch as we perceive them outside of our common origin with them. To drink at the source of all that lives and breathes expands the heart and makes the blood sing, echoing the song of all the vital fluids in the world. To dwell near all beginnings is to draw infinitely near to that which creates both the unity and the diversity of all beings.
~ from THE SACRED EMBRACE OF JESUS AND MARY, by Jean-Yves Leloup
The ancients sometimes said that the worst sin is ingratitude, which is a forgetting of the greatness, beauty, truth, and goodness of the Source that is constantly creating us-- in other terms, a forsaking of Being and of the Good.
