Quotations

I want a new ritual for when we meet each other—
strangers or beloveds, friends or rivals, elders or children.
It begins by holding each other's eyes
the way we behold sunrises or the first cherry blooms,
which is to say we assume we'll find beauty there.
And perhaps some display of open hands—
a gesture with palms up—that suggests both
I offer myself to you and I receive you.
There should be a quiet moment in which
we hear each other breathe—
knowing it's the sound of the ocean inside us.
If there are words at all, let them be formed
mostly of vowels so they're heard more as song
than as spitting, more like river current and less
like throwing stones, words that mean something like
I do not know what you carry, but in this moment
I will help you carry it. Or something like,
Everything depends on us treating each other well.
And if we said it enough, perhaps we'd believe it,
and if we believed it enough, perhaps we'd live it,
treating every other human like someone
who holds our very existence in their hands,
like someone whose life has been given us to serve,
even if it's only to walk together safely down the street,
hold a door, pass the salt, share a sunset,
offer a smile, and say with our actions you belong.

Though we know one another's names and recognize one another's faces, we never know what destiny shapes each life. The script of individual destiny is secret; it is hidden behind and beneath the sequence of happenings that is continually unfolding for us. Each life is a mystery that is never finally available to the mind's light or questions. That we are here is a huge affirmation; somehow life needed us and wanted us to be.

To sense and trust this primeval acceptance can open a vast spring of trust within the heart. It can free us into a natural courage that casts out fear and opens up our lives to become voyages of discovery, creativity, and compassion. No threshold need be a threat, but rather an invitation and a promise. Whatever comes, the great sacrament of life will remain faithful to us, blessing us always with visible signs of invisible grace. We merely need to trust.

The Witness is that which is capable of observing the flow of what is—without interfering with it, commenting on it, or in any way manipulating it. The Witness simply observes the stream of events both inside and outside the mind-body in a creatively detached fashion, since, in fact, the Witness is not exclusively identified with either. In other words, when you realize that your mind and your body can be perceived objectively, you spontaneously realize that they cannot constitute a real subjective self. As Huang Po put it, "Let me remind you, the perceived cannot perceive."

That is the paradox of the epidemic: that in order to create one contagious movement, you often have to create many small movements first.

You have seen so much of the outer world and had so many experiences of people, places, and things—and of course those experiences will keep coming. But now, in the second half of your life, as the outer world seems more unstable and dangerous than ever, we want you to take the same rapacious curiosity that once thrust you all over the planet with a hungry, fascinated appetite, and we want you to turn it inward.

A blue-bell springs upon the ledge,
A lark sits singing in the hedge;
Sweet perfumes scent the balmy air,
And life is brimming everywhere.
What lark and breeze and bluebird sing,
Is Spring, Spring, Spring!

The cricket doesn't wonder
if there's a heaven
or, if there is, if there's room for him.

It's fall. Romance is over. Still, he sings.
If he can, he enters a house
through the tiniest crack under the door.
Then the house grows colder.

He sings slower and slower.
Then, nothing.

This must mean something, I don't know what.
But certainly it doesn't mean
he hasn't been an excellent cricket
all his life.

At the mystical heart of each of the Abrahamic faiths lie teachings about the transformation power of fire and the identification of the Holy One with light. In Judaism, the Shekinah—the indwelling feminine presence of God—took the form of a pillar of fire at night to lead the Israelites through the desert. ....May we let ourselves down into the arms of fire and allow it to melt the armor of our hearts. The excruciating fire of our loneliness and our fear of intimacy. The sweet fire of our longing for union with the Beloved. The purifying fire of radical unknowingness, which all the great mystics assure us is the beginning of knowing God.