Don't say that I will depart tomorrow—
even today I am still arriving.
Look deeply: every second I am arriving
to be a bud on a Spring branch,
to be a tiny bird, with still-fragile wings,
learning to sing in my new nest,
to be a caterpillar in the heart of a flower,
to be a jewel hiding itself in a stone.
I still arrive, in order to laugh and to cry,
to fear and to hope.
The rhythm of my heart is the birth and death
of all that is alive...
...Please call me by my true names,
so I can hear all my cries and laughter at once,
so I can see that my joy and pain are one.
Please call me by my true names,
so I can wake up
and the door of my heart
could be left open,
the door of compassion.
We succeeded in taking that picture [from deep space], and, if you look at it, you see a dot. That's here. That's home. That's us. On it, everyone you ever heard of, every human being who ever lived, lived out their lives. The aggregate of all our joys and sufferings, thousands of confident religions, ideologies and economic doctrines, every hunter and forager, every hero and coward, every creator and destroyer of civilizations, every king and peasant, every young couple in love, every hopeful child, every mother and father, every inventor and explorer, every teacher of morals, every corrupt politician, every superstar, every supreme leader, every saint and sinner in the history of our species, lived there on a mote of dust, suspended in a sunbeam. The earth is a very small stage in a vast cosmic arena ... It's been said that astronomy is a humbling, and I might add, a character building experience. To my mind, there is perhaps no better demonstration of the folly of human conceits than this distant image of our tiny world. To me, it underscores our responsibility to deal more kindly and compassionately with one another and to preserve and cherish that pale blue dot, the only home we've ever known.
People do meditation to find psychic alignment. That's why people do psychotherapy and analysis. That's why people analyze their dreams and make art. That is why some contemplate tarot cards, cast I Ching, dance, drum, make theater, pry out the poem, and fire up their prayers. That's why we do all the things we do. It is the work of gathering all the bones together. Then we must sit at the fire and think about which song we will use to sing over the bones, which creation hymn, which re-creation hymn. And the truths we tell will make the song.
The world existed.
Before anything else, it was all fire: Golden, molten, radiating, relentlessly bright flame.
Nothing was hidden. But nothing could be seen either, because it would melt the eyes. Even God was nervous to approach the world.
God longed for the dark things. Ash meant everything had burned, but it also meant substance had cooled. God could gaze upon charcoal and see all the folds and tunnels that ran through it, marking a flame's path. God could hold it in the hand, stick it in the pocket, carry it elsewhere.
God said, “Let there be shadows, where I can hide from the light, rest from the day, and cool my sweat." A shadow descended over the place God now sat resting.
God imagined the heat itself could rest. God laughed and clapped. “Yes! I do not want to kill the heat forever, just offer it relief from its relentless work. Let it take on another personality from time to time." God filled a tub with silver movement, with blue sploshing. God called the magic “water," and it was good.
Gently, curiously, slowly, God upturned the tub over the flames whose pulsing screams snuffed into a hissing whimper, a relief, another way to exist.
God stopped and looked around the world as it stood. True, many corners still pulsed with energy and heat, but the harshness of it dimmed because there were ashes to replenish the ground. And there was water to offer to the ashes (imagine what magic might now sprout there!). And there were cool, shadowy corners to nap in. Or, God now considered, where one could invite someone else to sit, too.
Now God longed for “Someone Else." It was a desire even stronger than when God had wanted ashes, or shadows, or water. Out of this great desire — this love — God conjured all the bacteria, the fungi, the plants, the animals, the humans. And the world now hummed: with the pulses, the hisses, the sploshes, the snores, the chatter of it all.
How shall the mind keep warm
save at spectral fires—how thrive
but by the light of paradox?
Don't ask what the world needs. Ask what makes you come alive, and go do it. Because what the world needs is people who have come alive.
We must lay one brick at a time, take one step at a time; we can be responsible only for the one action of the present moment. But we can beg for an increase of love in our hearts that will vitalize and transform all our individual actions, and know that God will take them and multiply them, as Jesus multiplied the loaves and fishes.
I want a new ritual for when we meet each other—
strangers or beloveds, friends or rivals, elders or children.
It begins by holding each other's eyes
the way we behold sunrises or the first cherry blooms,
which is to say we assume we'll find beauty there.
And perhaps some display of open hands—
a gesture with palms up—that suggests both
I offer myself to you and I receive you.
There should be a quiet moment in which
we hear each other breathe—
knowing it's the sound of the ocean inside us.
If there are words at all, let them be formed
mostly of vowels so they're heard more as song
than as spitting, more like river current and less
like throwing stones, words that mean something like
I do not know what you carry, but in this moment
I will help you carry it. Or something like,
Everything depends on us treating each other well.
And if we said it enough, perhaps we'd believe it,
and if we believed it enough, perhaps we'd live it,
treating every other human like someone
who holds our very existence in their hands,
like someone whose life has been given us to serve,
even if it's only to walk together safely down the street,
hold a door, pass the salt, share a sunset,
offer a smile, and say with our actions you belong.
It is in community that we come to see God in the other. It is in community that we see our own emptiness filled up. It is community that calls me beyond the pinched horizons of my own life, my own country, my own race, and gives me the gifts I do not have within me.
Though we know one another's names and recognize one another's faces, we never know what destiny shapes each life. The script of individual destiny is secret; it is hidden behind and beneath the sequence of happenings that is continually unfolding for us. Each life is a mystery that is never finally available to the mind's light or questions. That we are here is a huge affirmation; somehow life needed us and wanted us to be.
To sense and trust this primeval acceptance can open a vast spring of trust within the heart. It can free us into a natural courage that casts out fear and opens up our lives to become voyages of discovery, creativity, and compassion. No threshold need be a threat, but rather an invitation and a promise. Whatever comes, the great sacrament of life will remain faithful to us, blessing us always with visible signs of invisible grace. We merely need to trust.
The Witness is that which is capable of observing the flow of what is—without interfering with it, commenting on it, or in any way manipulating it. The Witness simply observes the stream of events both inside and outside the mind-body in a creatively detached fashion, since, in fact, the Witness is not exclusively identified with either. In other words, when you realize that your mind and your body can be perceived objectively, you spontaneously realize that they cannot constitute a real subjective self. As Huang Po put it, "Let me remind you, the perceived cannot perceive."
Things falling apart is a kind of testing and also a kind of healing. We think the point is to pass the test or to overcome the problem, but the truth is that things don't really get solved. They come together and they fall apart. Then they come together again and fall apart again. It's just like that. The healing comes from letting there be room for all of this to happen: room for grief, for relief, for misery, for joy.
To stay with that shakiness—to stay with a broken heart, with a rumbling stomach, with the feelings of hopelessness and wanting to get revenge—that is the path of true awakening. Sticking with that uncertainty, getting the knack of relaxing in the midst of chaos, learning not to panic—this is the spiritual path. Getting the knack of catching ourselves, of gently and compassionately catching ourselves is the path of the warrior. We catch ourselves one zillion times as once again, whether we like it or not, we harden into resentment, into a sense of relief, a sense of inspiration.
That is the paradox of the epidemic: that in order to create one contagious movement, you often have to create many small movements first.