Your heart is a seed.
Go. Plant it in the world.
The separate parts of humanity are coming together to form a whole that is greater than and unpredictable from the sum of its parts. Synergy feels like love, loving one another as ourselves. We are, in fact, one body! Our capacities as a whole are infinitely greater than we we are separate tribes and nations. Once our consciousness shifts from feeling separated to knowing that we are all members of one body, our vast technological genius begins to serve the growth of ourselves as one planet. And that consciousness shift an happen in the twinkling of an eye. Once our consciousness shifts collectively, we can restore the Earth, we can feed all peoples, we can emancipate unique potential We can!
To keep our feet on the ground is to find wholeness in our lives. We bring spirit down in the world of soul to be embodied, to work, to be of benefit. At the same times we go the other way, too, bringing world up toward spirit, ennobling the kitchen and the freeway. Integrity is active, a practice concerned with motion, connection, and struggle. It does not just go by the rules. In the great silence, integrity listens for the true course. This means that integrity is slow. It allows us to feel the anxiety of events developing, finding their shape; it does not rush through the time of growth, and enjoys the moment before the task is complete.
It so happens that the work which is likely to be our most durable monument, and to convey some knowledge of us to the most remote posterity, is a work of bare utility; not a shrine, not a fortress, not a palace, but a bridge.
Consciousness individually and collectively shapes our material world. Our interior life constantly shapes our exterior life. This is why no matter how diverse our work in the external world, the "common work" of humanity —the only true way we can live our external lives — requires becoming conscious of the relationship between our inner and outer lives.
Work is not always required. There is such a thing as sacred idleness.
"The book is done then. I guess we're finished."
"No, son, we're not finished. We just don't need us a book anymore. You can just come and visit anyway. I might go to see your family too. I hear there's a good fishing your way. We did this book just like we said we would. We did our best. I don't care if nothing else happens with it or if somebody was to print a hundred copies. I'll have my own copy and I can read now."
"You've accomplished a lot."
"That's right. Yet judge me not for the deeds I've done. But for the life I've lived. Son, people think one hundred years is a long time. Most folks just don't understand. My life hasn't been as long at all; seems short to me. It's all gone by so fast. Life is so good and it gets better every day."
Everything faded -- beside
The light which bathed and warmed, the Presence
Your being had opened to. Where it shone,
Their life was, and abundantly; it touched
Your dullest task and the tasks were easy.
Joyful, absorbed,
You "'practiced the presence of God" as a Musician
Practices hour after hour his art:
"A stone before the carver,"
You "entered into yourself."
Much of our work is invisible and intangible. You cannot measure it by human means; and sometimes a period of silent reflection will accomplish more good than if the time had been spent in outward activity. Our work is immaterial where we are and what we do; the thing that matters is who we are and what we intend. Constant preoccupation with exterior work handicaps our knowledge of ourselves and of our intentions.
I am of the opinion that my life belongs to others, and as long as I live, it is my privilege to do for them whatever I can. I want to be thoroughly used up when I die, for the harder I work, the more I live. Life is no brief candle for me. It is a sort of splendid torch which I have got hold of for a moment, and I want to make it burn as brightly as possible before handing it on to future generations.