Dear Friends ~ Purportedly the beginning of something new, a whole breathless yet-to-be-lived year, January is moored in bleak mid-winter. The wonder of Solstice, of Christmas, have faded in the rearview; the promise of Equinox and Easter are far off. January is stuck trying to be something spirited in the gray-sky, sodden-snow middle, the dark borderland between one thing and another.
But hold on. Mystics and poets say that the darker, in-between places are where transformative, sometimes surprising, things happen: thresholds are liminal, vital spaces. In her poem, "Marginal", Maggie Anderson writes, "This is where I live, at the edge of this ploughed field...I prefer it here...This life is not easy, but wings mix up with leaves here...and I can poise myself and hold for a long time, profoundly..." The old god Janus, the month's namesake, was the custodian of transitions and passages, his two faces on an edge, looking to the ancient ways and future possibilities.
Silence is the air of such a place; it's how we breathe in liminal spaces. Jesuit theologian Walter Burghardt described contemplation as a "long, loving look at the real". Inhaling, exhaling in Silence, we know ourselves loved, belonging, wild as all Earth's inhabitants are wild, and holy. Grief mixes up with joy here. Like Janus, we can look around fearlessly; indeed, in all the sacred directions, and know ourselves held, profoundly.
I bring you poets, storytellers, soul criers singing about the "wildness of reaching an edge", as I once heard David Whyte describe it; about how we pray, love, live, and thrive in such a place, in this time. May you take the adventure, plunge into the alchemy, breathe, and be profoundly held in Silence, Love, and Spirit. ~ Lindsay
We are -- all of us -- contemplatives in the root and ground of our being. For at the root of our being, we are one with God, one with one another, one with the world in which we live. Spending time in prayer is not a means of achieving oneness, but of recognizing that it is there. Prayer does not make us contemplatives; rather it can make us aware that we truly are contemplatives, but at a level of perception we do not often achieve. Prayer, silence and solitude are moments of grace that can awaken us to the contemplative side of our being.