Dear Friends ~ Purportedly the beginning of something new, a whole breathless yet-to-be-lived year, January is moored in bleak mid-winter. The wonder of Solstice, of Christmas, have faded in the rearview; the promise of Equinox and Easter are far off. January is stuck trying to be something spirited in the gray-sky, sodden-snow middle, the dark borderland between one thing and another.
But hold on. Mystics and poets say that the darker, in-between places are where transformative, sometimes surprising, things happen: thresholds are liminal, vital spaces. In her poem, "Marginal", Maggie Anderson writes, "This is where I live, at the edge of this ploughed field...I prefer it here...This life is not easy, but wings mix up with leaves here...and I can poise myself and hold for a long time, profoundly..." The old god Janus, the month's namesake, was the custodian of transitions and passages, his two faces on an edge, looking to the ancient ways and future possibilities.
Silence is the air of such a place; it's how we breathe in liminal spaces. Jesuit theologian Walter Burghardt described contemplation as a "long, loving look at the real". Inhaling, exhaling in Silence, we know ourselves loved, belonging, wild as all Earth's inhabitants are wild, and holy. Grief mixes up with joy here. Like Janus, we can look around fearlessly; indeed, in all the sacred directions, and know ourselves held, profoundly.
I bring you poets, storytellers, soul criers singing about the "wildness of reaching an edge", as I once heard David Whyte describe it; about how we pray, love, live, and thrive in such a place, in this time. May you take the adventure, plunge into the alchemy, breathe, and be profoundly held in Silence, Love, and Spirit. ~ Lindsay
In my life-long impatience, how much I have missed. Last night, washing the dishes, I really looked at my iron frying pan in the dishwater. The light made visible for a moment a tiny rainbow—a light through water revealing all the colors of life. It is so easy to miss the tiny symbols. Finding them is quite different from the business of trying to hatch up big symbolic experiences. It is RECOGNITION, not PURSUIT, of meaning—recognition of the sacramental, of the intersection of the two worlds, breaking through unsought because one is ATTENDING.