I have an interest in the word "you" — the address that intimates use for each other, that yearning we might have, that sense of addressing self, other, Other, the void, the past, the unknown, the deeply known. That word allows me spaciousness without definition, and I like it, so I regularly repeat the word "you", in Irish, with the in and out of breath, until I've forgotten who is speaking and who is being addressed. ("The eye with which I see God / is the eye with which I see myself", my bewildering friend Meister Eckhart says.)
Is this a prayer? Sure. Is it a prayer? Why not? Is it a prayer? No. Is it? Yes. Too many years of theological study have immunized me from any interest in definitions that ask the impossible of the intellect. I'm interested in practices and signposts to the present. And breath is such a signpost, such a practice, and such an infinity.
In prayer we are neither on the one hand dialoguing with an outside source who utters messages from without, nor are we simply talking to ourselves. We are reaching deeply into ourselves and sensing more clearly that we are in God's knowledge and love. We are discovering the Divine within us. We are experiencing ourselves and our lives as uttered by God, and we listen.