I have an interest in the word "you" — the address that intimates use for each other, that yearning we might have, that sense of addressing self, other, Other, the void, the past, the unknown, the deeply known. That word allows me spaciousness without definition, and I like it, so I regularly repeat the word "you", in Irish, with the in and out of breath, until I've forgotten who is speaking and who is being addressed. ("The eye with which I see God / is the eye with which I see myself", my bewildering friend Meister Eckhart says.)
Is this a prayer? Sure. Is it a prayer? Why not? Is it a prayer? No. Is it? Yes. Too many years of theological study have immunized me from any interest in definitions that ask the impossible of the intellect. I'm interested in practices and signposts to the present. And breath is such a signpost, such a practice, and such an infinity.
A human being is part of the whole, called by us the "universe," a part limited in time and space. One experiences oneself, one's thoughts and feelings, as something separated from the rest, a kind of optical delusion of one's consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the Oneness of nature in its beauty.