Maria Popova

This is our modern curse: A century of conspicuous consumption has trained us to be dutiful citizens of the Republic of Not Enough, swearing allegiance to the marketable myth of scarcity, hoarding toilet paper for the apocalypse. Along the way, we have unlearned how to live wide-eyed with wonder at what Hermann Hesse called "the little joys" — those unpurchasable, unstorable emblems of aliveness that abound the moment we look up from our ledger of lack.

You can relish a rainbow and a cup of tea, sunrise and a flock of birds, a cemetery walk and a friend's newborn, the first blush of wildflowers in a patch of dirt and the looping rapture of an old favorite song. ... You can't mend a world, but you can mend the hole in the polka- dot pocket of your favorite coat. They are not the same thing, but they are part of the same thing, which is all there is — life living itself through us, moment by moment, one broken beautiful thing at a time.

...in our culture, it has been aptly observed, "we are never as kind as we want to be, but nothing outrages us more than people being unkind to us." In his stirring Syracuse commencement address, George Saunders confessed with unsentimental ruefulness: "What I regret most in my life are failures of kindness." I doubt any decent person, upon candid reflection, would rank any other species of regret higher. To be human is to leap toward our highest moral potentialities, only to trip over the foibled actualities of our reflexive patterns. To be a good human is to keep leaping anyway.

"Under conditions of terror," Hannah Arendt wrote in her classic treatise on the normalization of evil, "most people will comply but some people will not...No more is required, and no more can reasonably be asked, for this planet to remain a place fit for human habitation." Under such conditions, counting ourselves among the few who refuse to comply has less to do with whether we believe ourselves to be good than it does with the deliberate protections we must place between unrelenting evil and our own sanity and goodness, for among the most insaning aspects of tyrannical regimes is the Stockholm syndrome of the psyche they inflict upon us — upon ordinary people, not-evil people, people who consider themselves decent and good, but who slowly, through a cascade of countless small concessions, lose sight of the North Star of their native moral compass.