As the different streams
Having sources in different places
All mingle their water in the sea,
so, O Love,
Thy different paths which people take,
Through various tendencies,
Various though they appear
Crooked or straight,
All eventually lead to Thee.
A paradox: To those who really love, the more they give, the more they possess.
What prompts this surrender -- this total turning to God in self-donation and makes it possible is the realistic recognition that my very life and being is a gift of love. It is a recognition which becomes experiential in contemplative prayer, in a "knowing" that is beyond knowledge; it is the graced knowledge of love. Only such a gift can make unconditional self-surrender possible, for it is an experience of the unconditional love of a person,a personal God. It is such a recognition that breaks forth joyously in Daniel Berrigan's "All, all is gift. Give it away. Give it away."
What prompts this surrender -- this total turning to God in self-donation and makes it possible is the realistic recognition that my very life and being is a gift of love. It is a recognition which becomes experiential in contemplative prayer, in a "knowing" that is beyond knowledge; it is the graced knowledge of love. Only such a gift can make unconditional self-surrender possible, for it is an experience of the unconditional love of a person,a personal God. It is such a recognition that breaks forth joyously in Daniel Berrigan's "All, all is gift. Give it away. Give it away."
Love is the motivation behind every yearning.... In all of life, Love is seeking to discover itself. We com einto this world, and we experience a profound forgetfulness; we are asleep. Everything that happens from then on is the process of waking up to the fact that Love brought us here, that we are loved by a Beneficent Unseen Reality, and that the core of our being is Love. The whole purpose and meaning of creation is to discover the secret of Love.
As we move through life, many situations occur and many relationships are offered to us. Each one offers an opportunity to choose fear or to choose love. If we choose love, we bless ourselves and others. If we choose fear, we cry out for love from all our woundedness. Every apparent attack is a call for love.,
Love is active wherever it exists.
Love is everyone's vocation.
The day came when I was able to see Mrs. Tweedie. I was starving for spiritual nourishmnet, for practices beyond this everyday chaos. I had so little time to meditate and I thought I would be given something I could take home with me, a special practice so I could come close to the Beloved.
And she said to me with such love,
"You don't need practices. Love your children and your husband; this is your practice. If you wash your children, remember you're washing the Beloved. If you love your husband, remember that you love the Beloved.
Anmd that has been my main practice for years.
Love giving itself, losing itself and finding itself in love, and Love returning to itself, giving itself back in love — this is the eternal pattern of the universe. The nucleus throws out its protons and electrons and they circle round it, held by the attraction of Love. Beyond the molecules and atoms, beyond the protons and electrons, there is an energy, a force of life, continually welling up from the abyss of being in god, continually springing up into the light of the Word, continually flowing back to it source in the bliss of love.
Love begets love. Like a wave, the love of an individual can evoke compassion in another. The active display of concern warms the many hearts who witness it. The love spreads for many to see. Compassion hen generates community. Others are brought into the swirling dynamic of God's revelation of care. The witness to love can inspire others to carry the tide of concern further.