The Knowing Heart

The essential self is fundamentally invulnerable and at ease, because it is anchored in Being. This anchoring at the core of oneself allows the personality to be much more vulnerable, open, honest. If the essential self adopts a provisional or social identity — which may be necessary for certain reasons—it does not take it too seriously, does not become completely identified with it. The essential self does not become inflated with its identity, it lives in the humility of presence and can keep a sense of humor about itself.

The knowing heart is receptive to the intelligence of Being and is guided by Being. When the heart is awakened and purified, it establishes a connection to Spirit; our finest and noblest capacities are unlocked, our sacred humanness is revealed. What it comes down to, the distillation of all wisdoms, is this: we can rejoin our isolated wills with Love's Will through the knowing of the heart.

Love is the motivation behind every yearning.... In all of life, Love is seeking to discover itself. We com einto this world, and we experience a profound forgetfulness; we are asleep. Everything that happens from then on is the process of waking up to the fact that Love brought us here, that we are loved by a Beneficent Unseen Reality, and that the core of our being is Love. The whole purpose and meaning of creation is to discover the secret of Love.

Anyone who has probed the inner life, who has sat in silence long enough to experience the stillness of the mind behind its apparent noise is faced with a mystery. Apart from all the outer attractions of life in the world, there exists at the center of human consciousness something quite satisfying and beautiful in itself, a beauty without features. The mystery is not so much that these two dimensions exist – an outer world and the mystery of the inner world – but that we are suspended between them, as a space in which both worlds meet ... as if the human being is the meeting point, the threshold between two worlds.

The experience of love is the most fulfilling and important experience we can have, the highest of all values. Sometimes we need to be shocked out of our complacency and indifference to know the reality, the centrality, of love. Without becoming passive, we can stop resisting and submit to Love. We begin to see the ínfinite power of Love as the greatest cause in the universe, and little by little we begin to serve it. Eventually, we begin to see that even a bitter drink is sweet when it is from the Beloved.

Whatever we do for the love of God benefits our souls and our lives in a way that ego-motivated actions never can. Whatever we do for the love of God is done with sincerity because it is not motivated by self-interest. We leave our concern for gain and loss, success and failure, in the hands of God. We stop considering ourselves as the sole cause of our actions and their results. Consequently, we become the instruments of a deep wisdom and love.

The heart always has an object of love; it is always attracted to some sign of beauty. Whatever the heart holds its attention on, it will acquire its qualities. Rumi said, "If your thought is a rose, you are rose garden. If your thought is a thorn, you are kindling for the stove." Being between the attraction of the physical world and the ego, on the one hand, and spirit and its qualities on the other, the heart is pulled from different sides. But ultimately behind all these various attractions lies one great Attractor.