To "listen" another's soul into a condition of disclosure and discovery may be almost the greatest service that any human being ever performs for another. But in this scrutiny of the business of listening, is that all that has emerged? Is it blasphemous to suggest that over the shoulder of the human listener, there is never absent the silent presence of the Eternal Listener, the living God? For in penetrating to what is involved in listening, do we not disclose the thinness of the filament that separates person listening openly to one another, and that of God intently listening to each soul?
Silence has many dimensions. It can be a regression and an escape, a loss of self, or it can be presence, awareness, unification, self-discovery. Negative silence blurs and confuses our identity, and we lapse into daydreams or diffuse anxieties. Positive silence pulls us together and makes us realize who we are, who we might be, and the distance between the two. Hence, positive silence implies a choice, and what Paul Tillich called the "courage to be."
Every great activity and event, every true encounter with the Divine must begin by our turning off the mind and turning within to that place where true wisdom resides. Ideas are born in the quiet of the mind. Nature gives us the model for our spiritual endeavors, teaching us to silence outer confusion and noise so Spirit's soft voice can be heard. We encounter the Divine in the stillness at the center of our being.
We do not need to be experts or geniuses to remember that all of existence is precious. We do not need cathedrals to remind ourselves to experience the sacred. We need only to be deeply respectful of what is fundamentally true; and that is what we rediscover when we center ourselves in silence.
If the heart of prayer is listening, what is it we listen to when we pray? The obvious answer is God's voice, yet great care is needed lest we presume the divine voice is like an ordinary human one. The essence of God's voice is silence...To be silent is to empty oneself of the din of transitory distractions so that one becomes fully receptive to the silence that always and everywhere underlies them. The silence thus cultivated is not a void so much as an expectant readiness, a sensitive receptivity, to the stillness hidden in the noise of daily life.
~ from SPIRITUALTY OF THE HANDMAID by Kerry Walters
Today I was walking with some friends in Armstrong Redwoods Park and I was astonished at those trees. The more I looked at them, the more I came to appreciate them. It was completely still, unlike our tropical forests in India, where elephants trumpet, tigers roar, and there is a constant symphony of sound. Here everything was still, and I enjoyed the silence so much that I remembered these lines of John Keats. It is a perfect simile for the silence of the mind, when all personal conflicts are resolved, when all selfish desires come to rest. All of us are looking for this absolute peace, this inward, healing silence in the redwood forest of the mind. When we find it, we will become small forces for peace wherever we go.
