We are here to do.
And through doing to learn;
and through learning to know;
and through knowing to experience wonder;
and through wonder to attain wisdom;
and through wisdom to find simplicity;
and through simplicity to give attention;
and through attention
to see what needs to be done.
The outward work can never be small if the inward one is great, and the outward work can never be great if the inward is small or of little worth.
Sometimes in the busy world one develops what we call the illness of being two-hearted... It is where you want to do and have the ability to do but you don't do, and you argue with yourself about it. Good to be of one mind, one heart, and to see the ifs, ands, buts, and possibilities only as thoughts, without attachment, keeping clear your goal of being all that you can be, understanding the Mystery, seeing the truth as it is. To see the essence of what is, to perceive the harmony and live it, is to accomplish the "good life."
The oaks of 1910 were now ten years old and taller than either of us. It was such an impressive sight that I was struck dumb, and, as he never spoke, we spent the whole day in silence walking through his forest. When I reminded myself that all this was the work of the hand and soul of this one man, with no mechanical help, it seemed to me that after all we might be as effective as God in tasks other than destruction.
Squirrels can teach us balance within the circle of gathering and giving out... As masters of preparing, they also are reminders that in our quest for our goals, we do well to make time to socialize and play. Work and play go hand in hand, or the work will create problems and become more difficult and less fruitful.
In an essay on the origin of civilization in traditional cultures, A.K. Coomaraswamy wrote that "the principle of justice is the same throughout: that each member of the community should perform the task for which he or she is fitted by nature." The two ideas, justice and vocation, are inseparable. It is by way of the principle and practice of vocation that sanctity and reverence enter into human economy. It was thus possible for traditional cultures to conceive that "to work is to pray."
Quiet helps us find what we are passionate about. In that quiet, ask what it is you should be doing. Service is spiritual work or, to some, work of reverence. First, you have to uncover what it is you have a reverence for…what it is you love. It may not look like something that is grand or very important, but if you can do a good thing, a small thing on a regular basis, and keep going, it will shine a light. It will draw other light to you.
If personal transformation is global transformation, then each of us in our best creative moments, transforms the whole of humanity...Wealth, success, fame: none of these matter if your heart is not dancing and celebrating each moment of your life.
The place God calls you to is the place where your deep gladness and the world's deep hunger meet.
I think that those who serve most potently, work on levels of consciousness that have to do with radiating love — maybe God's love... It is important that you have a brain and use it, but that is secondary. The basic premise is that you allow something to come through you. Then you use your intelligence to give your heart's work discipline and logic. But the transformative energy, that which can change events, that heals, that helps, that serves, comes from somewhere deep inside.