The oaks of 1910 were now ten years old and taller than either of us. It was such an impressive sight that I was struck dumb, and, as he never spoke, we spent the whole day in silence walking through his forest. When I reminded myself that all this was the work of the hand and soul of this one man, with no mechanical help, it seemed to me that after all we might be as effective as God in tasks other than destruction.
The Navaho word hozho, translated into English as "beauty," also means harmony, wholeness, goodness. One story that suggests the dynamic way that beauty comes alive between us concerns a contemporary Navajo weaver. A man ordered a rug of an especially complex pattern on two separate occasions from the same weaver. Both rugs came out perfectly and the weaver remarked to her brother that there must have been something special about the owner. It was understood that the outcome of the rugs was dependent not on the weaver's skill and ability but upon the hozho in the owner's life. The hozho of his life evoked the beauty in the rugs. In the Navaho world view, beauty exists not simply in the object, or in the artist who made the object; it is expressed in relationships.