The new challenge for all peoples is to broaden our sense of spiritual community, becoming fully ecumenical not only concerning whom we pray FOR, but also concerning whom we pray WITH. If humankind can begin to pray together we can begin to live together, finding new and creative ways to reduce the evils which plague our planet. But how can we pray together with integrity, when we differ so much in beliefs? The best way to being to pray and meditate together is in SILENCE. Words are not enough. In silence we can sense that we are not separate from anyone, and so we can dare to hope for peace. For silence to "work", participants must bring to it some degree of trust, love, and letting-go: a trust in the good-will of the others which moves them to join in such an expression of human caring; a love which brings a sense of heart-felt connection with the others as human beings; and a letting-go for a short time of our desperate clinging to the convictions which separate and divide us, letting these recede to the background of consciousness. After the silence, we return to deal with the same differences, but in a different spiritual climate.
The hardest spiritual work in the world is to love the neighbor as the self - to encounter another human being not as someone you can use, change, fix, help, save, enroll, convince or control, but simply as someone who can spring you from the prison of yourself, if you will allow it.
I am not in charge of this House, and never will be. I have no say about who is in and who is out. I do not get to make the rules...I am a guest here, charged with serving other guests—even those who present themselves as my enemies. I am allowed to resist them, but as long as I trust in one God who made us all, I cannot act as if they are no kin to me. There is only one House. Human beings will either learn to live in it together or we will not survive to hear its sigh of relief when our numbered days are done...
Reverence for creation comes fairly easily for most people. Reverence for other people presents more of a challenge, especially if those people's lives happen to impinge upon your own...I have an easier time loving humankind than I do loving particular human beings...Particular human beings rarely do things the way I think they should do them, and when they prevent me from doing what I think I should be doing, then I can run short on reverence for them...
In his award-winning book, Exclusion & Embrace, Bosnian-born theologian Miroslav Volf says, "It may not be too much to claim that the future of our world will depend on how we deal with identity and difference."...Where articles of belief threaten to set people in opposition to one another, we may embody articles of peace. Where difference is demonized, we may host suppers with surprising guest lists...We may test the premise that God uses the weak to confound the strong as well as the promise that the God who made others different from us is revealed in them as well as us.
~ from AN ALTAR IN THE WORLD by Barbara Brown Taylor
