Old trees hold us to the earth by their deep roots. And trees are ourmemories, like the blueprints of our planet's history. When ancient trees are cut, the earth loses its memory.
Our forests, those brave and sheltering Standing People, need their ancient forests, just as we humans need to be firmly rooted to our past generations, the grandparents who hold down our family tree.
What we believe in anguish and doubt
the iris proclaims in simple blue tones;
What we do not see, the chickadee confirms
in its flight to the feeder;
Life, life everywhere, sacred everywhere.
There is a sensuality to nature as well as an asceticism; there are teachings on birth and death. Nature is nurturing, education, challenging ... a profound place of presence, of passivity and activity, giving and receiving. Pure contemplation is a direct route to God, and nature can provide an extraordinary context where that graced moment of being Unified can happen.
We create gardens because we are called to be co-creators with the Great Architect, designers of places to fulfill the human quest for wholeness and well-being.... Here in the garden the small voice of God can be heard as we stop to listen.
If we add up all the time we have spent in our life getting things over with, it may turn out to be half our lives. The monastic attitude is to begin deliberately and to do anything we do with an even, stately pace and with wholehearted attention. This is how master artisans, weavers, experienced farmers, and other sage laborers work. That way even difficult tasks can be done leisurely ande with joy, for their own sake. And then they become life-giving.... We pray that God may guide our actions. When we do our work in this way, then everything becomes a prayer
Those who would be of great service, remain silent;
they simply pour themselves out in all they do
unreservedly, confidently, peacefully.
So long as space remains,
So long as sentient beings remain,
I will remain,
In order to help, in order to server,
In order to make my own contribution.
God is the silent Power behind all things,
always ready to pur int our experience that which we need.
God works for us by working through us as us.
A spirituality of work is based on a heightened sense of sacramentality, of the idea that everything that is, is holy and that our hands consecrate it to the service of God. A spirituality of work puts us in touch with our own creativity ... draws us out of ourselves and, at the same time, makes us more of what we are meant to be. A spirituality of work immerses me in the search for human community. I finally come to know that my work is God's work, unfinished by God because God meant it to be finished by me.
I long to accomplish a great and noble task;
but it is my chief duty to accomplish small tasks
as if they were great and noble.
The song that the world sings through us is to be sung into others:
Go into the world, go build cities, go discover cultures; go spread love, go give, go make magnificence, get and give light, save and join and piece together to form a whole. Gather the broken pieces, connect them; these are the things we have to work with.
Make like a map, a world where all things are linked together and murmur through each other -- a singing, a round, strong, clear song of total meaning, a language within language, responding each to each forever in the memory of each individual.