The practice of paying attention is the rarest of gifts because it depends upon the harshest of disciplines. So uncommon is it for us to grasp the beauty and mystery of ordinary things that, when we finally do so, it often brings us to the verge of tears. Appalled by our own poverty, we awake in wonder to a splendor of which we had never dreamed.
In my life-long impatience, how much I have missed. Last night, washing the dishes, I really looked at my iron frying pan in the dishwater. The light made visible for a moment a tiny rainbow—a light through water revealing all the colors of life. It is so easy to miss the tiny symbols. Finding them is quite different from the business of trying to hatch up big symbolic experiences. It is RECOGNITION, not PURSUIT, of meaning—recognition of the sacramental, of the intersection of the two worlds, breaking through unsought because one is ATTENDING.
Maybe the burning bush was burning all the time and Moses didn't notice. Maybe the miracle is when you stop and pay attention.
Whenever she turned her steep focus to me, I felt the warmth that flowers must feel when they bloom through the snow, under the first concentrated rays of the sun.
If I were to begin life again, I should want it as it was. I would only open my eyes a little more...
When I fully enter time's swift current, enter into the current moment with the weight of all my attention, I slow the torrent with the weight of me all here.
Because of my blindness, I had developed a new faculty. Strictly speaking, we all have it, but almost all forget to use it. That faculty is attention. In order to live without eyes it is necessary to be very attentive, to remain hour after hour in a state of wakefulness, of receptiveness and activity. Indeed, attention is not simply a virtue of intelligence or the result of education, and something one can easily do without. It is a state of being . . . a state without which we shall never know wholeness. In its truest sense it is the listening post of the universe.
The present moment is filled with joy and happiness. If you are attentive, you will see it.
All of my life has been a relearning to pray—a letting go of incantational magic, petition, and vain repetition ""Me Lord, me," instead of watching attentively for the light that burns at the center of every star, every cell, every living creature, every human heart.
Each age has its own tasks. For most of us now, our monasteries have no walls except the silence our meditation gathers to the center of our lives, and this is enough—it is more than enough. Our hermitage is the act of living with attention in the midst of things; amid the rhythms of work and love, the bath with the child, the endlessly growing paperwork, the ever-present likelihood of war, the necessity for taking action to help the world. For us, a good spiritual life is permeable and robust. It faces things squarely knowing the smallest moments are all we have, and that even the smallest moment is full of happiness.