summer

When you are filled with wonder at God's beauty, not only in nature, but in the amazing structure of your own body and mind, you are filled with gratitude. Thankfulness becomes an integral part of your daily living -- for the restoring benefit of sleep; for the dawning of yet another day; for the guidance you have received, and the opportunities of serving others, and for the strength to do this. Even if you are limited in your environment and your physical ability, you can still marvel. For you can enter your inner world, with its thoughts and memories, and reach out in prayer just where you are... To live without wonder is to wonder what living is all about.

In sharing, the meaning of our lives
is given back to God:
The One who gives
The One who receives
The One who is.

It is not right to acquiesce in the notion that our lives are divided into the time we spend on our work and the time we spend in serving God. We must be able to serve the Divine Plan, and the work itself must be accepted and respected as the medium of divine creation... Every maker and worker is called to serve God in their profession or trade -- not outside it.

Another will is greater, wiser and more intelligent than my own. So I wait. Waiting means that there is Another whom I trust and from whom I receive. My will, important and essential as it is, finds a Will that is more important, more essential. .. In prayer we are aware that God is in action and that when the circumstances are ready, when others are in the right place and when my heart is prepared, I will be called into action. Waiting in prayer is a disciplined refusal to act before God acts. Waiting is our participation in the process that results in the "time fulfilled".

A vision without a task is but a dream,
A task without a vision is drudgery,
And a vision and a task is the hope of the world.

How I like things to be done quietly and without fuss... Let truth be done in silence "till it is forced to speak," and then should it only whisper, all those whom it may concern will hear.

To create from joy, to create from wonder, demands a continual discipline, a great compassion. It demands a severity of mind towards all vanity and posturing of the ego that loves its suffering, and clings to its despairs and depressions and fears; it demands a continual objectivity of spirit, a continual looking out at, and beyond, the world created by the senses, towards a spiritual reality, whose lineaments only emerge slowly, after years of experience and meditation. You do not need to stop working, but you need to strive for a new relationship with your work... With time and sincerity you will discover a way to work that does not harm you spiritually, does not tempt you to vanity, that is the deepest expression of your spirituality.

Responsible work is an embodiment of love, and love is the only discipline that will serve in shaping the personality, the only discipline that makes the mind whole and constant for a lifetime of effort.  There hovers about a true vocation that paradox of all significant self-knowledge -- our capacity to find ourselves by losing ourselves.  We lose ourselves in our love of the task before us and, in that moment, we learn an identity that lives both within and beyond us.

Nicholas of Cusa described human creativity as a participation in the act of God creating the cosmos. God creates the cosmos, we create the microcosmos, the "human world". As we do our daily work, make our homes and marriages, raise our children, and fabricate a culture, we are all being creative... The ultimate work is an engagement with soul, responding to the demands of fate and tending the details of life as it presents itself. We may get to a point where our external labors and the OPUS of the soul are one and the same, inseparable. Then the satisfactions of our work will be deep and long lasting, undone neither by failures nor by flashes of success.