spring

We are all bound by a covenant of reciprocity: plant breath for animal breath, winter and summer, predator and prey, grass and fire, night and day, living and dying. Water knows this, clouds know this. Soil and rocks know they are dancing in a continuous giveaway of making, unmaking, and making again the earth. Our elders say that ceremony is the way we can remember to remember. In the dance of the giveaway, remember that the earth is a gift that we must pass on, just as it came to us. When we forget, the dances we'll need will be for mourning. For the passing of polar bears, the silence of cranes, for the death of rivers and the memory of snow.

FOR THE CHILDREN
The rising hills, the slopes,
of statistics
lie before us.
the steep climb
of everything going up,
up, as we all
go down.
In the next century
or the one beyond that,
they say,
are valleys, pastures,
we can meet there in peace
if we make it.
To climb these coming crests
one word to you, to
you and your children:
stay together
learn the flowers
go light

This is what Nature wants to restore in us: that breathless harmony in which her voice becomes ours and our voice hers, and it seems blessed just to walk in her shadow. . . her light shining-out from our eyes.

The heart can't wait to speak of this ecstasy
The soul is kissing the earth, saying,
Oh God, what a blessing!

To the Native American, song is the breath of the spirit that consecrates each act of life.

We thought of life by analogy with a journey, with a pilgrimage,
which had a serious purpose at that end,
and the thing was to get to that thing at that end.

Success, or whatever it is, or maybe heaven after you're dead.
But we missed the point the whole way along.
It was a musical thing, and you were supposed to sing or to
dance while the music was being played.

The sacred is not in heaven or far away. It is all around us, and small human rituals can connect us to its presence.

Too easily are we inclined to imagine that God created this world for a purpose. We are so caught up in purpose that we would feel more comfortable if God shared our preoccupation with work. But God plays. The birds in a single tree are sufficient proof that God did not set out with a divine no-nonsense attitude to make a creature that would perfectly achieve the purpose of a bird. What could that purpose be I wonder? There are titmice, juncos, and chickadees; woodpeckers, gold finches, starlings and crows. The only bird God never created is the no-nonsense bird. As we open our eyes and hearts to God's creation, we quickly perceive that God is playful, a God of leisure.

Each age has its own task...Our hermitage is the act of living with attention in the midst of things: amid the rhythms of work, and love, the bath with the child, the endlessly growing paperwork, the ever-present likelihood of war, the necessity for taking action to help the world. For us, a good spiritual life is permeable and robust. It faces things squarely, knowing the smallest moments are all we have, and that even the smallest moment is full of happiness.

In our culture we are trained to be doers and makers, not dreamers and seers. So I make an appeal for "holy leisure," a leisure that makes us more human. Holy leisure involves contemplation...the personal pursuit of meaning. Leisure allows for the contemplation that will bring meaning and energy to our lives and room within ourselves for holy reading, gentle awareness, and deep reflection.