BEAUTY can be found in birth and also in dying. If we know how to live, we will also know how to die. Living in beauty means dying in beauty. The deepest way to be alive and the deepest way to die are the same -- doing so in harmony with everyone and everything, in the true spirit of interbeing. The moment we do this, ideas of self and nonself, life and death, vanish, and we experience joy, equanimity and non-fear.
The most beautiful thing we can experience is the mysterious. It is the source of all true art and science.
I found myself wondering how far she could ultimately journey in her art if she remained self-centered and not God-centered. To be centered entirely on the self is inevitably to be limited in one's range; to be centered on God, aligning one's own self with the power of the Creator is to be open to the spiritual range of all humanity, to be in touch with the eternal, not merely the ephemeral. She was a fine artist, but with her narrowed vision she risked failing to reach her full potential -- or was she, in her preoccupation with beauty and truth, not so far from being God-centered as I in my arrogance supposed?
Truth is within ourselves; it takes no rise
From outward things, what'ere you may believe.
There is an inmost centre in us all,
Where truth abides in fulness; and around,
Wall upon wall, the gross flesh hems it in,
This perfect, clear perception -- which is truth ...
and to KNOW,
Rather consists in opening out a way
Whence the imprisoned splendor may escape,
Than in effecting entry for a light
Supposed to be without.
Truth is within ourselves; it takes no rise
From outward things, what'ere you may believe.
There is an inmost centre in us all,
Where truth abides in fulness; and around,
Wall upon wall, the gross flesh hems it in,
This perfect, clear perception -- which is truth ...
and to KNOW,
Rather consists in opening out a way
Whence the imprisoned splendor may escape,
Than in effecting entry for a light
Supposed to be without.
The principles of tea Rikyu (the most revered Japanese master, 16th century) set forth are harmony, respect, purity and tranquility. Harmony is the oneness of host and guest with the flowing rhythms of nature ... Respect is the sincerity of heart that allows one to have an open relationship with the other participants, humbly recognizing their dignity ... Purity is removing the dust of the world from one's heart and mind ... Tranquility comes with the constant practice of harmony, respect, and purity in everyday life. In this state of mind, having found peace and beauty within oneself, a bowl of tea can truly be shared with another.
BEAUTY is love's contemplation of itself.
Now Talking God,
With your feet I walk,
I walk with your limbs,
I carry forth your body,
For me your mind thinks,
Your voice speaks for me.
Beauty is before me
And beauty behind me,
Above and below me hovers the beautiful,
I am surrounded by it,
I am immersed in it.
In my youth I am aware of it,
And in old age
I shall walk quietly
the beautiful trail.
Forget the world for a time and
Come into the Beauty and Silence of God ...