spring

If there is a meaning in life at all, then there must be a meaning in suffering. Suffering is an ineradicable part of life, even as fate and death. Without suffering and death, human life cannot be complete.

The most beautiful people we have known are those who have known defeat, known suffering, known struggle, known loss, and have found their way out of those depths.

I see the world being slowly transformed into a wilderness; I hear the approaching thunder that, one day, will destroy us too. I feel the suffering of millions. And yet, when I look up at the sky, I somehow feel that everything will change for the better, that this cruelty too shall end, that peace and tranquility will return once more.

Human progress is neither automatic nor inevitable... Every step toward the goal of justice requires sacrifice, suffering, and struggle, the tireless exertions and passionate concern of dedicated individuals.

But in the end, it's only a passing thing. This shadow, even darkness, must pass.

"Peacemakers who sow in peace
raise a harvest of righteousness" (James 3:18)

We lay down our seeds in the dark.
Spring has been exceptionally cold
this year. Reluctant daffodils
have done little to convince me.
But we do the work of the faithful
farmer, rising in the pre-dawn hours.
It is a chosen hiddenness, a subtle
stretching over time, ear bent to listen
to the ground, ready for instruction.
Slow rhythmic movements are best.
Sometimes we simply show up,
holding borrowed pain, applying tears
or not. With a gentle
but demanding attention
to detail, we prepare the soil.
We plant. We wait.

Vulnerability is not a weakness, a passing indisposition, or something we can arrange to do without, vulnerability is not a choice, vulnerability is the underlying, ever present and abiding undercurrent of our natural state. To run from vulnerability is to run from the essence of our nature, the attempt to be invulnerable is the vain attempt to become something we are not and most especially, to close off our understanding of the grief of others.

An experience of collective pain does not deliver us from grief or sadness; it is a ministry of presence. These moments remind us that we are not alone in our darkness and that our broken heart is connected to every heart that has known pain since the beginning of time.

There are at least two ways to understand what it means to have our hearts broken. One is to imagine the heart broken into shards and scattered about. The other is to imagine the heart broken open into new capacity. As I stand in the tragic gap between reality and possibility, this small, tight fist of a thing called my heart can break open into greater capacity to hold more of my own and the world's suffering and joy, despair and hope.

The problem of the world is that we have forgotten that we belong to each other.