The Hebrew word for compassion comes from the same root as the word womb, suggesting that compassion makes us womb-like, nurturing of life. With compassion we enable all things to grow into their most beautiful and complete form.
Shall I inform you of a better act than fasting, alms, and prayers? Making peace between one another: enmity and malice tear up heavenly blossoms by the roots.
This tenderness for life, bodhichitta, awakens when we no longer shield ourselves from the vulnerability of our condition, from the basic fragility of existence. It awakens through kinship with the suffering of others. We train in the bodhichitta practices in order to become so open that we can take the pain of the world in, let it touch our hearts, and turn it into compassion.
Compassion is not an invitation to non-action or complacency...nor a license to sit idly, viewing the events of life from a perspective of non-involvement, numbness or denial. Becoming compassion is your invitation to immerse yourself fully into the experience of life, whatever the offering, from a place of non-judgment. Serving simultaneously as the path you may become, as well as the gift you offer to others, compassion is only possible in the healing of polarity: ie., transcending your personal polarity while remaining in this world of polarity.
You must not hate those who do wrong or harmful things; but with compassion, you must do what you can to stop them — for they are harming themselves, as well as those who suffer from their actions.
Renouncing self and crying out to evil
To end its wars, I seek a land that lies
All unprotected like a sleeping child;
Nor is my journey reckless and unwise.
Who doubts that love has an effective weapon
May meet with a surprise.
In his award-winning book, Exclusion & Embrace, Bosnian-born theologian Miroslav Volf says, "It may not be too much to claim that the future of our world will depend on how we deal with identity and difference."...Where articles of belief threaten to set people in opposition to one another, we may embody articles of peace. Where difference is demonized, we may host suppers with surprising guest lists...We may test the premise that God uses the weak to confound the strong as well as the promise that the God who made others different from us is revealed in them as well as us.