Life is a good teacher and a good friend. Things are always in transition, if we could only realize it. Nothing ever sums itself up in the way that we like to dream about. The off-center, in-between state is an ideal situation, a situation in which we don't get caught and we can open our hearts and minds beyond limit. It's a very tender, non-aggressive, open-ended state of affairs.
To stay with that shakiness — to stay with a broken heart, with a rumbling stomach, with the feeling of hopelessness — that is the path of true awakening. Sticking with that uncertainty, getting the knack of relaxing in the midst of chaos, learning not to panic — this is the spiritual path. Getting the knack of catching ourselves, of gently and compassionately catching ourselves, is the path of the warrior.
I believe I need to pay attention, when in fact I need to see and know my inattention.
As I am, I cannot keep from being lost in life. This is because I do not believe that I become lost and do not see that I like being taken. I do not know what it means "to be taken."
The first effort is to awake, in order to see ourselves as we are in our sleep. We believe that to awake is to enter into an entirely different life, which will have nothing in common with the one we lead. But, in fact, awaking means, above all, to awake to ourselves as we are, to see and feel our sleep.
Although we could wake up, most of the time we refuse this possibility. We could awake to our own Presence but do not. And when we do, we see that we cannot remain present. I was awake, now I find myself asleep. I was present, and again I am not here. Most of the time I am absent but do not know it. And if I do not discover the way I am taken, I will remain caught in a circle with no way out. To see, to know, becomes the most important aim.
As I am, I cannot keep from being lost in life. This is because I do not believe that I become lost and do not see that I like being taken. I do not know what it means "to be taken."
The first effort is to awake, in order to see ourselves as we are in our sleep. We believe that to awake is to enter into an entirely different life, which will have nothing in common with the one we lead. But, in fact, awaking means, above all, to awake to ourselves as we are, to see and feel our sleep.
Although we could wake up, most of the time we refuse this possibility. We could awake to our own Presence but do not. And when we do, we see that we cannot remain present. I was awake, now I find myself asleep. I was present, and again I am not here. Most of the time I am absent but do not know it. And if I do not discover the way I am taken, I will remain caught in a circle with no way out. To see, to know, becomes the most important aim.