For inasmuch as this flame is a flame of the Divine Life, it wounds the soul with the tenderness of the life of God; and so deeply ... does it wound it and fill it with tenderness that causes it to melt in love, so that there may be fulfilled in it that which came to pass in the Bride in the Song of Songs; she conceived such great tenderness that she melted away.
We are -- all of us -- contemplatives in the root and ground of our being. For at the root of our being, we are one with God, one with one another, one with the world in which we live. Spending time in prayer is not a means of achieving oneness, but of recognizing that it is there. Prayer does not make us contemplatives; rather it can make us aware that we truly are contemplatives, but at a level of perception we do not often achieve. Prayer, silence and solitude are moments of grace that can awaken us to the contemplative side of our being.