Mystics and contemplatives offer a perspective on resurrection that seems to mirror their own experiences of illumination and unity. They tell us that perhaps regeneration is effected through a profound state of self-reflection, possible only to those who have become transparent to transcendence and are coded by that experience with a quality of eternity that does not, cannot, die with death. This implies that a new order has been created within spirit, within nature, within the soul, within the meaning and matter of history. Here we move out beyond miracle into the heart of mystery, and consciousness grows into the capacity for co-creation with God. The world turns a corner, and true partnership between divine and human realms becomes possible.
Harry Emerson Fosdick urges the case for peaceful homes as places of nurturance. Nevertheless, he recognizes that our homes can become bastions against the world if they are not connected to work for the sake of the world outside. Fosdick affirms the ultimate purpose of peaceful homes:
O God of life, send from above
Thy succor, swift and strong,
That from such homes stout souls may come
To triumph over wrong.
Understood in this way, our homes are places of nurture but also of preparation. From such places some stalwart souls will envision the world in new ways.