To become proficient in the discipline of contemplation, we must be willing to live in the midst of paradox. For we can only know the Mystery by letting go of knowing, and by putting aside our reason, our thinking, our too quick words. We must sit still, doing nothing at all. We must wait, allowing things to reveal themselves to us, and seek by allowing ourselves to be sought. In contemplation we must take Thou in by allowing ourselves to be taken in. By doing these things, we will gradually become "modern" contemplatives and find ourselves living at the still point of the turning world.
To forgive means to give life, to remove what has been an obstacle to friendship and communion: those inner, psychological walls that had prevented dialogue or communicatíon. These walls are judgments that separate and isolate us from others and push people into anguish and inner death. To forgive means we no longer judge others. Forgiveness breaks down blockages to communication and communíon so that we can say to one another: I love you and want you to live.