The purpose of meditation practice is not enlightenment; it is to pay attention even at unextraordinary times, to be of the present, nothing-but-in-the-present, to bear this mindfulness of now into each event of ordinary life.
For some time now it has seemed to me that two questions we should ask of any strong landscape are these: firstly, what do I know when I'm in this place that I can know nowhere else? And then, vainly, what does this place know of me that I cannot know of myself?