Humility is indeed a basic spiritual virtue. It comes to us when we do not know how to proceed, when all previous teachings and certainties have been found to be unavailing. When we are in the suffocation darkness of our own hell, we are suddenly confronted by a light of radiance that illuminates our total situation. We at once accept its glow and loving warmth with relief; but as it leads us on to the fuller light, it makes demands on us. It requires nothing less than a complete change of heart, so that we may take up the darkness of the world around us in the light that had so recently lightened our own darkness ... As our depths are illuminated, so we take our place in the light of God. It is then that we know the meaning of love ... and then, it radiates to the entire cosmos as a beam of the love of God. The light of God in this way releases the love that is native to the soul but usually imprisoned in it ... To learn this love, not merely intellectually, but also in experience, is the object of all life.
A paragraph from Frederick Franck's new book, A LITTLE COMPENDIUM ON THAT WHICH MATTERS, which he graciously sent to Friends of Silence, also speaks to this theme:
D. T. Suzuki wrote that the spiritual life is pain raised above the level of mere sensation. 'Spirituality, born from life-pain, is that specifically human impulse from delusion to the really-Real within and outside of ourselves,' which characterizes the maturation of the human inner process: the thrust towards, and the commitment to, the Real ... Authentic spirituality is intimately related to firsthand, direct experiencing. It may mature through various disciplines, as for instance structured meditation and verbalized prayer. To live in radical openness to pure experiencing in the kitchen, bedroom, subway, newspaper, that is: to everyday life, inside as well as around oneself may, however be the equivalent of both formal meditation and verbal prayer. It is it he finding of one's path without being 'bamboozled, confused, side-tracked.'