With the word creative we stand under a mystery. And from time to time that mystery, as if it were a sun, sends down upon one head or another, a sudden shaft of light—by grace, one feels, rather than deserving, for it always is something given, free, unsought, unexpected. It is useless, possibly even profane, to ask for an explanation.
When we grow radishes in a small container in a city apartment, we participate in creation. We sustain the globe. When we sweep the street in front of a house in the dirtiest city in the country, we bring new order to the universe. We tidy the Garden of Eden. We make God's world new again. When we repair what has been broken or paint what is old or give away what we have earned that is above and beyond our own sustenance, we stoop down and scoop up the earth and breathe into it new life again, as God did one morning in time only to watch it unfold, unfold, and unfold through the ages.
The creative process is generation and birth as well as transformation and rebirth. The perpetual self-renewal and the dependence on grace of the person who opens to create are a human parallel to the eternal rebirth of all that is created.
You do not have to be in some setting hallowed by greatness, or in the presence of an artist honored around the world, for art to move you. Art can work its magic any time you are in the presence of a work created by someone who has gone inside the act of creation to become what they are creating. When this takes place, time stands still, and if our hearts are open to this experience, our spirits soar and our imaginations are unfettered.
Creative work, like love, is not an exclusive gift bestowed on only a chosen few. A few now possess sanctity and moral vision, heroism and wisdom, genius and talent. But all that is merely activation of the potential dormant within every soul. A sea of love, an unexhaustible wellspring of creativity, bubbles behind the consciousness of each one of us. . . . All creative work that is done in its own name and for its own sake is divine in nature. Through it, people elevate themselves and fill their own hearts and the hearts of those around them with God.
The whole cosmos is a Self-giving of God. And we will find our place in the great dance only to the extent that we love.
I had found a kind of serenity, a new maturity . . . I didn't feel better or stronger than anyone else but it seemed no longer important whether everyone loved me or not—more important now was for me to love them. Feeling that way turns your whole life around; living becomes the act of giving.
Love gives naught but itself and takes
naught but from itself.
Love possesses not nor would it be possessed;
For love is sufficient unto love . . .
Love has no other desire but to fulfill itself.
There is the same difference in a person before and after he or she is in love as there is in an unlighted lamp and one that is burning. The lamp was there and it was a good lamp, but now it is shedding light too and that is its real function.