An ecological spirituality needs to be built on three premises: the transience of selves, the living interdependency of all things, and the value of the personal in communion. Many spiritual traditions have emphasized the need to "let go of ego" but in ways that diminished the value of the person, undercutting particularly those, like women, who scarcely have been allowed individuated personhood at all. We need to "let go of the ego" in a different sense. We are called to affirm the integrity of our personal center of being, in mutuality with the personal centers of all other beings across species and, at the same time, accept the transience of these personal selves.
The sun was trembling now on the edge of the ridge. It was alive, almost fluid and pulsating. As I watched it sink, I could feel the earth turning from it, actually feel its rotation. Over all was the silence of the wilderness, that sense of oneness which comes only when there are no distracting sights or sounds, when we listen with inward ears and see with inward eyes, when we feel and are aware with our entire beings rather than our senses. I though as I sat there, "Be still and know I am God," and knew that without stillness there can be not knowing, we cannot know what spirit means.
