The discipline of silence was leading me not only to a keener attention to language but to an improved capacity for hearing. On silent Mondays, I began to listen differently—to myself, to others, and to the world around me. It was a listening I would call both active and without an agenda...I began to observe that when there was no expectation for me to respond, acknowledge, analyze...I listened differently. My ego relaxed... In silence I was hearing others more keenly and witnessing my own thoughts, too, and seeing how they served to separate or to connect me. I was learning not to turn away from the parts of myself that were difficult.
~ from LISTENING BELOW THE NOISE by Anne D. LeClaire
To embrace one's brokenness, whatever it looks like, whatever has caused it, carries within it the possibility that one might come to embrace one's healing, and then one might come to the next step: to embrace another and their brokenness and their possibility for being healed. To avoid one’s brokenness is to turn one’s back on the possibility that the Healer might be at work here, perhaps for you, perhaps for another.
As long as the soul is not still there can be no vision, but when stillness has brought us into the presence of God, then another sort of silence, much more absolute, intervenes: the silence of a soul that is not only still and recollected but which is overawed in an act of worship by God's presence.
I need time to listen, to examine, and to confess ... to listen for the Voice, if for no other reason that so I will recognize it more clearly in the ways it speaks into the noise and bustle of the life I lead. The silence that I seek must be nurtured until it lives in me no matter where I am at the moment. The silence I seek must be something more than the absence of the numbing noise and debilitating detail of life in our society. It must be a solitude that is transcendent, a stillness that can be found in the midst of noise, a silence that is portable.
As long as the soul is not still, there can be no vision. But when stillness has brought us into the presence of God, then another sort of silence, much more absolute, intervenes: the silence of a soul that is not only still and recollected, but which is overawed in an act of worship by God's presence.
