Inwardness and true quietness appear to be but two aspects of the same thing -- of a "truly centered" life. In the innermost religion of life there is a perpetual calm; perturbations and excitements belong to the comparatively superficial part of our own nature. In cleaving to the Center we cannot but be still; to be inwardly still is to be aware of the Center.
In what sense can individual strands be torn from the one fabric of reality and be considered complete? My well-being will come only in relationship to our well-being and the well-being of all things. We are being invited to seek a new salvation. It will come through and with one another, not in separation from one another.
What does it mean to be made in the image of God?... In part, it is to say that wisdom is deep within us, deeper than the ignorance of what we may have done or become... When we lose touch with the wisdom that is within us, we live out of ignorance... Grace is given not to implant in us a foreign wisdom but to make us alive to the wisdom that was born in us.
Nature and grace are viewed as flowing together from God. They are both sacred gifts. The gift of nature ... is the gift of "being"; the gift of grace, on the other hand, is the gift of "well-being." Grace is given to reconnect us to our true nature.
Just as God speaks to us through the words of scripture, so God speaks to us through the elements of creation. The cosmos is like a living sacred text that we can learn to read and interpret. Just as we prayerfully ponder the words of the Bible in Christian practice, and as other traditions study their sacred texts, so we are invited to listen to the life of creation as an ongoing, living utterance of God.