It is because of our wounds, our pain and our sadness, that we turn from the outer world and trace the thread of our own darkness back to its source. It leads us through the barriers of pain to the place of our own healing. But in the very process of making this journey the light of consciousness which we carry with us transforms our darkness. The individual who arrives at the source is very different from the person who set out upon the quest. During the course of this journey we have to accept and integrate what we find within us -- our pain and our anger and all the many forms our darkness has taken. ... We will have to accept ourselves as we really are. This then will be the chalice into which the Divine Wine can be poured.
~ from THE CALL AND THE ECHO by Llewellyn Vaughan-Lee
In what sense can individual strands be torn from the one fabric of reality and be considered complete? My well-being will come only in relationship to our well-being and the well-being of all things. We are being invited to seek a new salvation. It will come through and with one another, not in separation from one another.
What does it mean to be made in the image of God?... In part, it is to say that wisdom is deep within us, deeper than the ignorance of what we may have done or become... When we lose touch with the wisdom that is within us, we live out of ignorance... Grace is given not to implant in us a foreign wisdom but to make us alive to the wisdom that was born in us.
Nature and grace are viewed as flowing together from God. They are both sacred gifts. The gift of nature ... is the gift of "being"; the gift of grace, on the other hand, is the gift of "well-being." Grace is given to reconnect us to our true nature.
Just as God speaks to us through the words of scripture, so God speaks to us through the elements of creation. The cosmos is like a living sacred text that we can learn to read and interpret. Just as we prayerfully ponder the words of the Bible in Christian practice, and as other traditions study their sacred texts, so we are invited to listen to the life of creation as an ongoing, living utterance of God.
