What prompts this surrender -- this total turning to God in self-donation and makes it possible is the realistic recognition that my very life and being is a gift of love. It is a recognition which becomes experiential in contemplative prayer, in a "knowing" that is beyond knowledge; it is the graced knowledge of love. Only such a gift can make unconditional self-surrender possible, for it is an experience of the unconditional love of a person, a personal God. It is such a recognition that breaks forth joyously in Daniel Berrigan's "All, all is gift. Give it away. Give it away."
"Everything was opening its secrets to me in silence, without a word. Everything shone in my heart now instead of my head. The more I appreciated, the more I could see. It was a whole new way of learning, by listening to silence."
A few girls were taken to a performance of Johannes Brahms' "Requiem." Teak was the youngest to go, and she sat next to Frau professor. Teak had never been to a concert before. The music was so awesome, so profound, so moving and stirring that Teak's eyes filled with unexpected tears, and she was grateful when the old woman put her arm around her shoulder as if she understood. The muscc to Teak was like an opening into what she thought heaven might be like. Brahms came like a thundering revelation.
