summer

Music ingathers all, yet takes one only
into its secret when the chimes begin.
When that great rain of sound comes down,
the lonely of spirit is elect and enters in.
One evening shines with bells; alone, apart we listen, awed,
to the antiphonal pealing of our hearts.

Music by right is for the solitaries
whom a long silence trains to the profound.
The bells are ours; we come at the first airy
rumor to drench our deserts with their sound.
Yet anyone who listens may become
hermit or anchorite under the shower
when the great chimes -- tree shakes its leaves of light.

I experienced in myself a curious phenomenon: I was listening with the heart. And if I just listened, through the heart, just listened, and no thinking was involved in it, then the heart sang with the violins, it was the trumpet call, it was the woodwinds, and I was the music.

... there is music even in the beauty,
and the silent note which Cupid strikes,
far sweeter than the sound of an instrument.
For there is music wherever there is a
harmony, order, or proportion: and thus far,
we may maintain the music of the spheres.

The one who understands my music can never know unhappiness again.

Prayer gives the silence, which is the very clear song that is simple, full of devotion, full of itself, in nature, in everyone. The notes of the silence lift every bird and are perfect for every heart, one note at a time.

Outer silence, the deep true silence of nature and prayer, calls forth the silence hidden within one's inner being. For to be other than silent in the stillness of the forest or the chapel seems inappropriate and irreverent. In silence, the rare times I attain true inner silence, I recognize my inner self, and I am also aware of God's presence in me as well as a loving, merciful gaze upon me. It is in the mutual gazing upon the infinite and the infinite upon me that I find peace. Oh, why then, silence, are you so hard to attain when you bring so much joy? Why do I so often avoid you? Because the silence is where God is to be found? You have such gifts to give. While our inner being is often noisy, filled with less than productive chattering of the mind, you are always waiting for us to accept you presence in us. To be still, to be silent brings its own gifts. The reward is in the stillness, in the silence, in the sitting.

Today when I receive communion, I am reminded of our dark roots within the earth. I know my energy flows in two directions: the Spirit lifts me up, yet my bond with all creation pulls me down into the depths of life. This moment of tension -- when we are suspended between the heavens and natural world -- is the heart of every liturgy.

Spirit that hears each one of us,
Hears all that is --
Listens, listens, hear us out --
Inspire us now!
Our own pulse beats in every stranger's throat,
And also there within the flowered ground beneath our feet,
And -- teach us to listen! --
We can hear it in water, in wood, and even in stone.
We are earth of this earth, and we are bone of its bone.
This is a prayer I sing, for we have forgotten this,
And so,
The earth is perishing.

To you, O Lord, I lift up my soul;
O heart within my heart,
in you I place my trust.
Let me not feel unworthy;
let not fear rule over me.
Yes! let all who open their hearts
savor You and bless the earth!

A long and loving look at the universe we inhabit can actually change us. We can become different persons.

Prayer with nature is a passionate listening to the beating heart of the world. It is appreciation. And it is always praise.

Let us plant dates, even though those who plant them will never eat them ... We must live by the love of what we will never see. This is the secret discipline. It is a refusal to let the creative act be dissolved away in immediate sense experience, and a stubborn commitment to the future of our grandchildren. Such disciplined love is what has given prophets, revolutionaries and saints the courage to die for the future they envisaged. They make their own bodies the seed of their highest hope.