Someone who seeks, above all, the knowledge and love of God

A mystic is a person who is deeply aware of the powerful presence of the divine Spirit; someone who seeks, above all, the knowledge and love of God, and who experiences to an extraordinary degree the profoundly personal encounter with the energy of divine life. Mystics often perceive the presence of God throughout the world of nature and in all that is alive, leading to a transfiguration of the ordinary all around them. However, the touch of God is most strongly felt deep within their own hearts.

Love is not arrogant or rude

Fifty years of marriage is the essence of a journey that spans uphills and downhills, goals achieved; unexpected joys, and times of failure, disappointments, and offenses that sought forgiveness. The thirteenth chapter of Corinthians is a discipline and a constant for the days and years. Love is not arrogant or rude, love glories not in one-upman-ship or being right, love suffers and is kind, love hangs in there. And ultimately this delicate, gentle but tough bond supersedes all else and becomes the one imperishable gift we can have if we are humble enough to receive it.

It seemed no longer important whether everyone loved me or not

I had found a kind of serenity, a new maturity. I didn't feel better or stronger than anyone else but it seemed no longer important whether everyone loved me or not--more important now was for me to love them. Feeling that way turns your whole life around; living becomes the act of giving.

The loving opportunities of solitude and solidarity

Alone with God, we feel no need to perform, to do. The pressure is off. That good, refreshing feeling is nothing less than an experience of God's accepting love. It is the healing power of an eternal passion that is consummated in the reunion of creature and Creator. God is delighted by our act of will in which we love and place ourselves in the Presence. That divine delight is the lover who draws each of us back and forth between twin poles, the loving opportunities of solitude and solidarity.

This light is a light which fills at the same time both intellect and senses

... the visible quality of the divinity, of the energies of grace in which God is made known ... This light is a light which fills at the same time both intellect and senses, revealing itself to the whole individual, and not only to one faculty. The divine light, being given in mystical experience, surpasses at the same time both sense and intellect

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