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A sense of Mystery can take us beyond disappointment and judgment to a place of expectancy. It opens in us an attitude of listening and respect. If everyone has in them the dimension of the unknown, possibility is present at all times. . . . Knowing this enables us to listen to life from the place in us that is Mystery also. Mystery requires that we relinquish an endless search for answers and become willing to not understand. . . . Perhaps real wisdom lies in not seeking answers at all. Any answer we find will not be true for long. An answer is a place where we can fall asleep as life moves past us to its next question. After all these years, I have begun to wonder if the secret of living well is not in having all the answers but in pursuing unanswerable questions in good company.

It is important to have a secret, a premonition of things unknown. It fills life with something impersonal, a numinosum. One who has never experienced that has missed something important. We must sense that we live in a world which in some respects is mysterious; that things happen and can be experienced which remain inexplicable; that not everything which happens can be anticipated. The unexpected and the incredible belong in this world. Only then is life whole. For me the world has from the beginning been infinite and ungraspable.

The Creative Process is a process of Surrender, not control. Mystery is at the heart of Creativity.

Love all the earth, every ray of God's light, every grain of sand or blade of grass, every living thing. If you love the Earth enough, you will know the divine mystery.

Our planet is awash in the gentle light and shadow of an impenetrable Mystery; it is time, in spite of all our vaunted learning and might, to kneel at the rim of the abyss of our profound unknowing.

Taking on the mystery is yielding to grace, letting go of all explanations, analyses, ideologies, self-images, images of God, agendas, expectations. Taking on the mystery is undergoing the finitude of years, hallowing diminishments, and living into the solitude of our own integrity. Taking on the mystery is undergoing the pain of learning that there are no empires favored by the Holy One: not the Roman, or the British, or the Soviet, or the American. Taking on the mystery is undergoing the grief of understanding that there are no theologies favored by the Holy One: not communism or capitalism, not Islam, Judaism, or Christianity. Taking on the mystery is acknowledging that we cannot name the mystery, though we try; we cannot claim the mystery, though we do. The mystery names and claim us, inviting us to take it upon ourselves as if we were God's spies.

Our life is a faint tracing on the surface of mystery.

The divine mystery is not a collection of problems. As the mystics keep chanting, it is a light so bright that it blinds us, that we are bound to experience it as darkness. To become intimate with it, we have to "unknow" worldly knowledge. We have to give up our tendency to assault it as we would a problem, learning to wait patiently for it to reveal itself as an intimate, at times even shy and vulnerable, lover. . . . The mystery never fails to nourish and heal me. I know that my spirit has been made to contemplate it, to love it as the central reality and treasure of my being. It is my lever for moving the world.

Much of life…is about awakening to the interior experience.In our day-to-day living, we come to see how all of our physical journeying is not simply a temporal exercise, a transitory, earthly trek, but increasingly points to a shared and liberating inner passage . . .As Christianity and all the great religious traditions of the world testify, our surface-level living is the symbolic acting out of a deep inward pilgrimage leading to -- and beyond -- the gates of the heart.
 

There comes a time in the spiritual journey when you start making choices from a very different place . . .And if a choice lines up so that it supports truth, health, happiness, wisdom, and love, it’s the right choice.