The Word must be heard in the silence of the heart, the place in which it can be welcomed and given space so that it may become creative. From earliest times the advice given to those who wanted to learn the monastic way was always "to return to your own heart." This is the interior space for which there are so many different concepts: the inner cloister, the poustinia, the cave of the heart. It is simply "the place of God in us" which each of us will understand in a unique and mysterious way.
~ from THE WAY OF SIMPLICITY by Esther de Waal thanks to G. Grissom
CALCUTTA: A beggar, half-conscious, is lying on a mat in a home for the dying. A nun is kneeling by his side, her delicate fingers wiping his forehead with a washcloth. She is a peasant whose eyes shine like the wings of a heron flying around the sun, a silence whose light soars through the darkness.
How can I describe the beggar's eyes as he summons all his strength to motion her to draw close? She obeys.
It takes the beggar a long time to whisper something in her ears: "I have lived . . . like an animal. Now I will die . . . like an angel." The beggar's final words.
SILENCE: an energy which extends beyond the furthest reaches of the universe — and never vanishes, a quiet which pervades every particle of this world, and glides through the blackness of the great harbor by night, and speaks differently by day. Speech is the body of silence: the word floats up from silence; it flows back into silence. The word of relationship and the quiet of the heart are inseparable — like love and the silence from which it is born, and the rest to which it returns, unceasingly.
Last night, after praying Compline in the darkness, the final verse of the last Psalm began to move around inside me, like the Spanish canto hondo -- deep song. I found myself cooperating with this music, leaning into it, knowing that when its last note vanished into the silence, another leaf would be living in the tree I call "myself".
