The term Gaia has caught on among those seeking a new ecological spirituality as a religious vision. Gaia is seen as a personified being, an immanent divinity. Some see the Jewish and Christian male monotheistic God as a hostile concept that rationalizes alienation from and neglect of the earth...I agree with much of this critique, yet I believe that merely replacing a male transcendent deity with an immanent female one is an insufficient answer...
~ from Rosemary Radford Ruether in GAIA AND GOD: AN ECOFEMINIST THEOLOGY OF EARTH HEALING
Vulnerability is not a weakness, a passing indisposition, or something we can arrange to do without, vulnerability is not a choice, vulnerability is the underlying, ever present and abiding undercurrent of our natural state. To run from vulnerability is to run from the essence of our nature, the attempt to be invulnerable is the vain attempt to become something we are not and most especially, to close off our understanding of the grief of others.
All intimate relationships—close friendships and good marriages—are based on continued and mutual forgiveness. You will always trespass upon your friend's sensibilities at one time or another, or your spouse's. The only question is, Will you forgive the other person? And more importantly, Will you forgive yourself? We have to deepen our understanding, make ourselves more equal to circumstances, more easy with what we have been given or not given. We must drink from the deep well of things as they are.
This is the bright home
In which I live,
This is where
I ask
My friends
To come,
This is where I want to love all the things
It has taken me so long
To learn to love.
Beginning well or beginning poorly, what is
important is simply to begin....Beginning is difficult,
and our procrastination is a fine ever-present
measure of our reluctance in taking that first
close-in, courageous step to reclaiming our
happiness...It is always hard to believe that the
courageous step is so close to us, that it is closer than
we ever could imagine, that in fact, we already know
what it is...
To seek out beauty in our work is to make a pilgrimage of our labors, to understand that the consummation of work lies not only in what we have done, but who we have become while accomplishing the task.
To view work as a pilgrimage is to put our heart's desires to hazard, because merely by setting out, we have told ourselves that there is something bigger and better, or even smaller and better – above all something more life giving – that awaits us in our work, and we are going to seek it. We look around to see what we have for the journey and find at bottom that we possess only intuitions and imagination.
In order to continually re-imagine ourselves through our work lives, we must have a part of us that belongs to something beyond the status quo. Something over the horizon or, paradoxically, beneath us, in the ground of our life. Something as yet hidden, yet to be brought to light. Something which is governed by other laws than the ones we so assiduously obey every day. Something to do with the laws that govern the way we belong to this stubborn and beautiful world.
