At the mystical heart of each of the Abrahamic faiths lie teachings about the transformation power of fire and the identification of the Holy One with light. In Judaism, the Shekinah—the indwelling feminine presence of God—took the form of a pillar of fire at night to lead the Israelites through the desert. ....May we let ourselves down into the arms of fire and allow it to melt the armor of our hearts. The excruciating fire of our loneliness and our fear of intimacy. The sweet fire of our longing for union with the Beloved. The purifying fire of radical unknowingness, which all the great mystics assure us is the beginning of knowing God.
At a conference on the Iranian poet Hafez I attended recently, one of the older Persian speakers suddenly leaned forward to the audience and said, "Make your work The Face of the Beloved, and let what you create be her lashes, her mole, her lips." To do that would mean carrying all these gifts, letting the radiance of the World beyond the world shine into each cottage door you come to. Doing so requires both huge strength and the capacity for a kind of visible luminosity, an active principle that can only be born from a great stillness.