On the first night God said: 'Let there be darkness.' And God separated light from dark; and in the dark, the land rested, the people slept, and the plants breathed, the world retreated. The first night.
And God said that it was Good.
On the second night God said: 'There will be conversations that happen in the dark that can't happen in the day.' The second night.
And God said that it was Good.
On the third night God said: 'Let there be things that can only be seen by night.' And God created stars and insects and luminescence. The third night.
And God said that it was Good.
On the fourth night God said: 'Some things that happen in the harsh light of day will be troubled. Let there be a time of rest to escape the raw light.' The fourth night.
And God said that it was Good.
On the fifth night, God said: "There will be people who will work by night, whose light will be silver, whose sleep will be by day and whose labour will be late.' And God put a softness at the heart of the darkness. The fifth night.
And God said that it was Good.
And on the sixth night God listened. And there were people working, and people crying, and people seeking shadow, and people telling secrets, and people aching for company. There were people aching for space and people aching for solace. And God hoped that they'd survive. And God made twilight, and shafts of green to hang from the dark skies, small comforts to accompany the lonely, the joyous, the needy and the needed. The sixth night.
And God said that it was Good.
And on the last night, God rested. And the rest was good. The rest was very good.
And God said that it was very Good.
To be empty is to practice letting go of the fears that possess us and to be more attached to the substance of life, the love in the silence. To be empty is to be available for the riches of the hidden harmony instead of the substitutions our fears would have us settle for. With emptiness as a friend we are brought to a new fullness of quiet, a fullness that comes from our commitment to a life in the silence. We make more room for emptiness as we value the wonder, the grand heights, and quiet recesses of silence. We find more emptiness as we commit ourselves to the mysteries worth beholding, to the inner life that has more space and appreciation to expand in our emptiness.