To call these things sacred is to say that they have a value beyond their usefulness for human ends, that they themselves become the standard by which our acts, our economics, our laws, and our purposes must be judged. No one has the right to appropriate them or profit from them at the expense of others. Any government that fails to protect them forfeits its legitimacy.
All people, all living things, are part of the earth life, and so are sacred. No one of us stands higher or lower than any other. Only justice can assure balance: only ecological balance can sustain freedom. Only in freedom can that fifth sacred thing we call spirit flourish in its full diversity.
Once when we were walking together, I saw Teilhard fall to his knees just to study a stone. He held it up to the light and ran his fingers carefully over its surfaces, as if he were trying to read the pattern of matter as a language. Watching him that day in the blessed silence of the field, I saw a man who could see light in the very earth under his feet. Because of him I learned not to hate our enemy, and joined with him in the work of serving those who were in need. And sometimes at sunset when the sky was bright with amazing color, I tried to look beyond the trenches — as he did so often — and see the light in this world of ours.