In climbing where the danger is great, all attention has to be given the ground step by step, leaving nothing for beauty by the way. But this care, so keenly and narrowly concentrated, is not without advantages. One is thoroughly aroused. Compared with the alertness of the senses and corresponding precision and power of the muscles on such occasions, one may be said to sleep all the rest of the year. The mind and body remain awake for some time after the dangerous ground is past, so that arriving on the summit with the grand outlook—all the world spread below—one is able to see it better, and brings to the feast a far keener vision, and reaps richer harvest than would have been possible ere the presence of danger summoned him to life.
Watching these people and the way they interacted with each other, I could not help but be impressed. But there was another feeling, difficult to define. Was I possibly jealous of this Quechua family? There was no denying that I who had never known poverty or hunger felt, if not jealous, at least envy for their ability to enjoy so completely each other, their work, the meager food and homes they shared, and all that was around them. I had learned that Andean Indians often talk to nature. It is not uncommon to hear a man or woman murmur words of greeting to a bird, flower, or cloud. Such things are a part of their lives and the source of immense pleasure. Was it possible that these people knew something I did not understand? Could I learn from the Quechua what my own culture and background had failed to teach?