The discipline of silence was leading me not only to a keener attention to language but to an improved capacity for hearing. On silent Mondays, I began to listen differently—to myself, to others, and to the world around me. It was a listening I would call both active and without an agenda...I began to observe that when there was no expectation for me to respond, acknowledge, analyze...I listened differently. My ego relaxed... In silence I was hearing others more keenly and witnessing my own thoughts, too, and seeing how they served to separate or to connect me. I was learning not to turn away from the parts of myself that were difficult.
In an essay on the origin of civilization in traditional cultures, A.K. Coomaraswamy wrote that "the principle of justice is the same throughout: that each member of the community should perform the task for which he or she is fitted by nature." The two ideas, justice and vocation, are inseparable. It is by way of the principle and practice of vocation that sanctity and reverence enter into human economy. It was thus possible for traditional cultures to conceive that "to work is to pray."