This tenderness for life, bodhichitta, awakens when we no longer shield ourselves from the vulnerability of our condition, from the basic fragility of existence. It awakens through kinship with the suffering of others. We train in the bodhichitta practices in order to become so open that we can take the pain of the world in, let it touch our hearts, and turn it into compassion.
Silence purifies. Those who are dedicated to silence must persevere in our over-busy world zones of purified air. We must struggle against the asphyxiation, which threatens the cities of our consumer society. We live in a world mentally polluted by verbal intoxication. If dedication to silence did not exist, it would be necessary to invent it.