A hermit must have a deep experience of communion with humanity. Without this, you cannot be a hermit, because you would only be lonely. You would not be really solitary. To be alone and cut off from others would make you very unhappy, but to be alone, and to be deeply united with others, in deep communion, that is a possibility for which many people long. That is what I call solitude—over and against loneliness.
Transfiguring experience is not granted to people as an easy and ready access to glory. Only in going up the mountain, rejecting and being rejected by the world, identifying with those who are most broken, does one encounter the divine refulgence...Our substitution of consumer tourism for pilgrimage, of canned experience for life-changing risk, is symptomatic of our inability to entertain in any way the reality of our own transfiguration.