The houses are clean and white, and great trees stand among them and spread over them. The fields lie around the town, divided by rows of such trees as stand in the town and in the woods, each field more beautiful than all the rest. Over town and fields the one great song sings, and is answered everywhere; every leaf and flower and grass blade sings. And in the fields and the town, walking, standing, or sitting under the trees, resting and talking together in the peace of a Sabbath profound and bright, are people of such beauty that he weeps to see them. He sees that these are the membership of one another and of the place and of the song or light in which they live and move.
"Live up to the light that you have and more will be given to you" is a familiar Quaker saying. Indifference and inattentiveness dim the light, overzealousness causes it to flicker. William Penn warned against "running before we are sent." We can seldom be absolutely sure that we are following the light: psychology has taught us that the voice of the unconscious self may take on a spurious resemblance to a divine call. We can only do the best we know at the time and trust that the Spirit, the Eternal Goodness, Reality, The Christ Within, God -- the name seems to me to matter little -- may be able to make use of the willingness alone, as if just wishing to be sensitive to the light removed some obstacle to the movement of the divine in human affairs.