But what is the point of silence? The point was, we learned, not mere silence, not silence to preserve some sort of order, but something much greater. In silence the idea was to recollect ourselves, to place ourselves more squarely in the presence of God than we would if people were talking to us all the time. We could pray, we could meditate, we could contemplate. . . . Silence was broken, of course, by people doing things they could not control -- coughing, sneezing, short periods of recreation, the sounds of work being done . . . But all of this merely emphasized the silence rather than disturbing it. Sounds could never absorb this silence; nothing could order it around. It concentrated itself, and from it all else flowed. Silence could never be silenced.
On a dark afternoon -- I was ten or eleven -- I was walking on a country road, on my left a patch of curly kale, on my right some yellowed Brussel sprouts. I felt a snowflake on my cheek, and from far away in the charcoal-gray sky I saw the approach of a snowstorm. I stood still. Some flakes were now falling around my feet. A few melted as they hit the ground. Others stayed intact. Then I heard the falling of the snow, with the softest hissing sound.
I stood transfixed, listening ... and knew what can never be expressed: that the natural is supernatural, and that I am the eye that hears and the ear that sees, that what is outside happens in me, that outside and inside are unseparated. It is the inexpressible, and the inexpressible is the only thing that it is worthwhile expressing.