The Navaho word hozho, translated into English as "beauty," also means harmony, wholeness, goodness. One story that suggests the dynamic way that beauty comes alive between us concerns a contemporary Navajo weaver. A man ordered a rug of an especially complex pattern on two separate occasions from the same weaver. Both rugs came out perfectly and the weaver remarked to her brother that there must have been something special about the owner. It was understood that the outcome of the rugs was dependent not on the weaver's skill and ability but upon the hozho in the owner's life. The hozho of his life evoked the beauty in the rugs. In the Navaho world view, beauty exists not simply in the object, or in the artist who made the object; it is expressed in relationships.
The worship of the Great Mystery was silent, solitary, free from all self-seeking. It was silent because all speech is of necessity feeble and imperfect ... it was solitary, because the people believed that the Great Spirit is nearer to us in solitude, and that no one was authorized to come between an individual and the Creator. Among us, all were conscious of their divinity.