Taking on the mystery is yielding to grace, letting go of all explanations, analyses, ideologies, self-images, images of God, agendas, expectations. Taking on the mystery is undergoing the finitude of years, hallowing diminishments, and living into the solitude of our own integrity. Taking on the mystery is undergoing the pain of learning that there are no empires favored by the Holy One: not the Roman, or the British, or the Soviet, or the American. Taking on the mystery is undergoing the grief of understanding that there are no theologies favored by the Holy One: not communism or capitalism, not Islam, Judaism, or Christianity. Taking on the mystery is acknowledging that we cannot name the mystery, though we try; we cannot claim the mystery, though we do. The mystery names and claim us, inviting us to take it upon ourselves as if we were God's spies.
The Navaho word hozho, translated into English as "beauty," also means harmony, wholeness, goodness. One story that suggests the dynamic way that beauty comes alive between us concerns a contemporary Navajo weaver. A man ordered a rug of an especially complex pattern on two separate occasions from the same weaver. Both rugs came out perfectly and the weaver remarked to her brother that there must have been something special about the owner. It was understood that the outcome of the rugs was dependent not on the weaver's skill and ability but upon the hozho in the owner's life. The hozho of his life evoked the beauty in the rugs. In the Navaho world view, beauty exists not simply in the object, or in the artist who made the object; it is expressed in relationships.