I stood in the back corner watching them. They resembled three veterans who had met once more on a cold day after years of separation, and had lit a fire to warm themselves. I had pricked up my ears to overhear what they said, but none of them opened his mouth. You felt the air between them was vibrating and that a string of unspoken words was being unwound from mouth to mouth. Without the slightest doubt, this was how the angels spoke in heaven. How long did their silence last -- how many hours? It seemed to me time had come to a standstill, that one hour and one century were of the same length.
Teilhard de Chardin's knowledge of himself in the Silence is powerfully described in the DIVINE MILIEU:
We must try to penetrate our most secret self, and examine our being from all sides. Let us try, patiently, to perceive the ocean of forces to which we are subjected and in which our growth is, as it were, steeped ... And so, for the first time in my life perhaps (although I am supposed to meditate every day!), I took the lamp and, leaving the zone of everyday occupations and relationships where everything seems clear, I went down into my inmost self, to the deep abyss whence I feel dimly that my power of action emanates. But as I moved further and further away from the conventual, I became aware that I was losing contact with myself. At each step of the descent, a new person was disclosed within me of whose name I was no longer sure, and who no longer obeyed me. And when I had to stop my exploration because the path faded from beneath my steps, I found a bottomless abyss at my feet ... and, if someone saved me, it was hearing the voice of the Gospel speaking to me from the depth of the night: ego sum, noli timere ... It is I, be not afraid!